When Fear Is the Master

A Sermon on Luke 12:32-40

Grace and peace to you dear friends in Christ from God, Our Father!

I recently came across a short story in a book I am currently reading that really hit home. In the story there was an insistent three-year-old who whispered into her newborn sibling’s ear, saying, “Tell me, tell me what it was like. I am forgetting already.” The memory of the safe, cloudless, watery Eden of the womb had already faded from her young mind’s eye. In just three short years her unworldliness had been taken away.  If you are sitting here today, you were once that newborn and that insistent three-year-old. Can you remember? Can you remember the feeling the young child was so earnestly trying to recapture and hold onto? 

Can you remember when you lived unafraid? 

I don’t know about you, but I had lots of fears as a child. I had a vivid imagination and an older brother who had exceptional talent in exploiting it! I am not sure where my fears came from but by age three, I was terrified of going to sleep and being left alone. By age 6, I knew all about death and I feared it. By age 8, I was afraid of ghosts, dolls that walked in the night, vampires (oh the joys of having an older brother!!) and getting a bad grade. By age 9 I was afraid, very afraid of not fitting in, of being the new girl, and of course nuclear war. I could go on. Needless to say, I had a very special light blue “night-night” and a teddy bear that kept me safe in the dark of night. And long after the thumb that went with that night-night was passe, my security blanket stayed with me … I came across it a few years ago when I was going through my parent’s house after their deaths. It is now in a trunk in a storage shed in Billings – I couldn’t let it go. And even though it is a bit threadbare and much smaller than I remembered it being and my present fears much larger, there are times I still need it. 

I’ll ask you again. Can you remember the last time you lived unafraid? 

When was the last time you lived without fear? 

Which words of Jesus stuck with you, today?  “Do not be afraid little flock…” or the rest of the story – all the talk about selling what is ours, night, slaves, thieves, knocks at the door, and being alert and ready for action for the Son of Man is coming at an unexpected hour. 

I’m reminded of the talks I would have with my dad from the time I was a little girl until I was out of the house. He would do his best to allay my fears or anxieties about whatever decision or crisis I was facing in life but then he would follow up his words of comfort with words of advice that I often heard more as admonition – his way of making sure I stayed in line or even more critical for a Scandinavian – that I wouldn’t get a “big head”.  “Do not be afraid, it’s your Dad’s great pleasure to put a roof over your head, but…”

I can’t blame you if your mind settled on the latter part of today’s Gospel.  These are odd words of comfort from Jesus and they don’t sit well with most people. The world is a perilous place and I am nowhere near ready to deal with it. My night-night would come in real handy most nights anymore!

We learn to fear in order to survive. How can we not be afraid? Sometimes we are told to be afraid, very afraid. We learn fear from watching others. We learn to fear what is unknown or different. We learn to fear being ridiculed, left alone, not having enough, not being enough and falling flat on our face. We fear change. Across the vast landmass of our states of fear, failure, scarcity, and abandonment are its primary sources… 

Is it any wonder that we all have night-nights or security blankets of some sort to numb our anxieties and hide our fears? What are yours? A sizable bank account? A fancy car? Your social status? A Big House? Advanced degree after degree? Fancy title? Clothes, shoes, toys, alcohol, food, exercise? We will go to great lengths to maintain these comforts that help bury our fears. 

And yet, no matter what we do, our fear seems unavoidable. It’s always there lurking in the back of our minds, directing our lives as we face the realities of this world. We will always have the rich and the poor. The haves and the have nots. We will always have a party in power and one that is not. And for most of us – in this room anyway – we will always be somewhere in the middle of those poles striving towards or fighting against their gravitational pulls. But it seems as if we never feel successful in our efforts. We can always do better, do more, be more. Failure is not an option. That fear is a powerful motivator.  Our politicians know this well and every 2-4 years they attend to our inherent fears with more things to fear.

Jesus knows our fears too. And he knows how much of our lives we give to them.

Before a crowd of thousands, Jesus speaks to those fears while preparing us for times of trouble, indeed, times of great fear – scarcity, failure, abandonment, death – ahead. Jesus instructs us to sell our possessions and give alms. Get rid of those useless forms of comfort and make purses for ourselves that do not wear out, invest ourselves in an unfailing treasure in heaven, where no thief comes near and no moth destroys. In other words, even if every item or title you possess was taken from you, you would still have the one thing that matters most. Your identity in Christ. You are still God’s child; you would still have the promise and the reality of new and unending life in Him and nothing – absolutely nothing in this world can take that away from you. 

And just like my dad would often do, Jesus continues with more wisdom asking us to once again reconsider our relationship to our wealth and possessions, for these treasures do not last. Where your treasure is there your heart will be also – and a lot of people are living with heartache these days. Too often, we end up loving things more than we love each other. Too often, we end up loving things more than we love God.

This is all wonderful advice for our lives and would make for a great stewardship sermon. But I’m not giving a stewardship sermon today and the Gospel is always more than advice. There is a deeper, even more important layer to this story.  

It is about our relationship to God and who we believe God to be and his motivations for sending us this very unexpected visitor in the night. 

That our first reactions to this story are fear and anxiety should tell us something. 

The fact that so many in our world hear the word Christianity or church and assume that someone is there to judge, shame, or condemn them should also tell us something. 

Not something about God but about who we and they perceive God to be.

It has been said that religion is for those afraid to go to Hell and spirituality is for those who have already been there. If our religion serves to keep people in bondage to fear, to tradition, to anything other than what their personal experience with the Word affirms then our beliefs serve only do violence to the soul.

If that is the characterization of our faith, then we are letting fear call the shots and define our God. Is the God we expect or worship that small? Is that the God we want our lives to reflect; one of whom we are afraid?

Why would we think that when Jesus comes to meet us that he would want to harm or shame us or point out our grand failures? Our inadequacy? Fear of the unknown but larger life Jesus calls us to? Why is it that we assume that when the Son of Man comes, He’s going to catch us in the act and reign down God’s judgment on our sins?

None of that is in the story but something in our psyche needs to put it there. It’s what we’ve come to expect as we navigate through life, right?

But Jesus says nothing about harming, judging, or condemning us.  He does say to be alert and ready to answer the door when our Master knocks. But why? So He can frighten us, whip us into shape like the dutiful slaves to fear that we are? No!!

These are words of pure promise!

The Master wants to serve us a meal! To feed us and sit with us!

 “Blessed are those slaves whom the master finds alert when he comes; truly I tell you, he will fasten his belt and have them sit down to eat, and he will come and serve them.”

Just as Mary said He would, Jesus turns the ways of this world upside down. The slave is no longer the possession of the Master but a brother or sister in Christ. The Master serves the slave so the slave can rest. The Son of Man brings liberation not enslavement to each and every one of us.  Including you.

In addition to our confession that we are in bondage to sin and cannot free ourselves, I often feel like I am in bondage to fear and cannot free myself. How about you? 

You may not think of yourself as a slave to anything – you might even take offense at the imagery – but there are ways of living in this world that feel like enslavement, like we are shackled, trapped, in bondage.

When we feel that our worth as human beings is determined by how much money we have, the car we drive, where we live, the school we went to or send our children to, our professional, social, or marital status, or our physical appearance or prowess –  that we will do anything to maintain that image or better facade  – from going into debt to harming our bodies –  that is a form of enslavement to fear.

When we are so afraid of people who don’t look like us or think like us or come from a different state than us; when we become so convinced that they, like Jesus, are coming to harm us rather than bless us and take what is ours rather than enrich our lives – that we tolerate hostility towards them instead of welcoming and learning from them – that is a form of enslavement to fear.

When we allow our allegiance to a party, a political figure, and all the prolific and divisive isms to come between our friendships, our families, and even our common sense, that too is a form of enslavement to fear.

These are all traps – a bondage to something that is ultimately harmful to us – the fears that narrow rather than enlarge our life. The fears that define and limit us. These fears bring darkness not light, scarcity rather than abundance to our lives. Ultimately, they close the door to our hearts and become our God. 

Rather than being alert for the Son of Man’s coming, we worry so much and get so lost in trying to tidy up the mess of our lives that we miss His knock – or are too busy to let Him in. That’s what happens when Fear is our Master.  We miss out on the true, freely given life God wants for us!

Thankfully, Our Master is not like other Masters. Our Master is a Savior. 

Though we face life in an uncertain world where evil raises its threatening power to make our life a place of fear, Our Savior promises to help us and keep us in a relationship of faith and trust. 

Our Savior did not come to enslave us with judgment, but to release us from fear. 

Our Savior did not come to collect on a debt but to gather us in, the meek and the lowly, the lost and afraid.  

Our Savior did not come to take our treasure, He IS our treasure and we are His.

Our Savior came to break through all the lies, madness, debts, and false promises of this world that are holding you and me captive to fear. It is Our Savior’s joy and delight to forgive our doubts and fears and cover us with His righteousness and unconditional steadfast love and grace.

Our Savior, Jesus, calls us His own and as children of His kingdom, we can live unafraid. 

Gracious God, fill us with the assurance of your steadfast love and forgiveness found in your word of hope and promise. In the face of the fears of this life, reassure us with the gift of faith in your everlasting promise of salvation. In your holy name we pray. Amen.

Jesus Turns Death into Life

A sermon on John 11:32-44 for All Saints Sunday

Let us pray.  Help us, oh God, to become comfortable with mystery, accompany us as we wrestle with stories that are beyond our ability to comprehend. Meet us in our belief and in our questioning, in our hope and in our despair. Share in our grief and show us the new life that is around us always so that we too may say, Come and See the new life, the light of the world, and the glory of God. Amen.

Grace and peace to you friends in Christ, from God our Father.

Death. It interrupts life as we know it and changes everything – for good.

It is the elephant in the sanctuary this morning as we gather to celebrate the saints in our lives – all the saints – those who have died and those who have yet to die.

It is as Isaiah writes, the shroud cast over all people – from our very first breath. 

What do we do with death? What do we do with something that is so prevalent in our lives of late, that we fight against from the moment of our birth, and yet know that no matter what, death is certain. What do we do with that? 

I’ll be honest with you. I was daunted by today’s Gospel story. As I sat with the readings for this morning, I even asked Pastor Pete if the alternate gospel reading from the Gospel of Mark was an option…. Because, how could I offer you the good news of the raising of Lazarus when I myself recoiled at the story in the face of death?

You see, this was the gospel story that my pastor in Billings suggested for my Dad’s memorial service almost one year to the day after my mother’s. It was an awful time of death in our lives as a family and the grief and disillusionment my brother and I felt was immense.  All I could think of at the time was “yeah Jesus, where have you been? If only you had been here, Lord.” 

Fast forward to my final LPA (Lay Pastoral Associate) training retreat the October after my father’s death and something our leader Pastor Jason said as we went through the section on ministering to the dying, death, grief and the services that follow. He reminded us that the funeral or memorial service is for the living – not the person who has died – for they are beyond the joy and honor any service could bring – they are with God! It is those of us left behind that have to learn how to live with death and go on in the aftermath.

As I sat pondering what I could possibly bring to you today, those words came back to me and I began to see why my pastor had suggested this particular story to my brother and me. It wasn’t because he was super busy and was pulling things out of a pile of proper funeral readings, it was because he knew how broken my brother and I were.  He wanted to help us through our “if only’s” so we could go on with life after death. He wanted us to see our story through the heart of God. 

As a writer and lover of words, the Gospel of John has always been my favorite gospel –  I love how John reveals Jesus Christ as the Word through which all things were made.  That God chose Jesus as his messenger to tell us about himself. Jesus is God and the revealer of God the Father. Creation is God’s general revelation and Jesus Christ is God’s personal message to us. 

Today’s gospel reveals something for every human being who has ever lived – including the saints. Today’s gospel highlights the reality of the loss, grief, and sorrow experienced with all forms of death – not just the loss of a loved one:  the loss of a dream, the loss of a marriage, the loss of direction, the loss of meaning and significance, the loss of a job, the loss of health, the loss of one’s identity, and sometimes the loss of hope and faith. But it does something more – it reveals to us the nature of God in Christ Jesus.

I think there is a part of each of us in the characters who experience the power of Jesus outside Lazarus’s tomb. There is Mary – whose heart, wrenched by grief, gives voice to our anguished lament, perhaps even our accusation: “Lord, if you had been here…”  Could Mary represent all those who come to church today heavy in heart, the grief of their loss still fresh to the point of being overwhelming?  Because grief has no timeline nor concept of the right time. 

Could Martha be each of us still coming to church after all we have been through?  Martha whose faith seems so incredibly resilient in the face of great challenge and who confessed moments earlier in the verses preceding today’s text that her brother Lazarus would “rise again in the resurrection on the last day “ and then continued her confession in the one who promised her life here and now yet  tarried while her brother died exclaiming: “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world!”

And at times we are Lazarus – at least I know I am –  stuck in the tomb of grief,  surrounded by the stench of death, and unable to break free and escape from the ravages of the dying parts of life until he, like we, literally embody the promise of Jesus and the central message of our faith – God turns death into life.

In each of these characters, we see the ultimate miracle at work. God is in the business of turning death into life. And we learn a little bit more about just what the glory of God is all about. It is to be fully alive, to be abundant with life. Jesus said it himself: “I came that they may have life, and have it abundantly” (John 10:10).

We see that God is more powerful than what scares us the most. 

We see the deep sorrow of grief transformed into a most relieved and elated joy. 

We see abiding friendship and deep love.

We see that even when we think we have lost everything –  that there is nothing to live for – it is never too late for a new life with God. 

We know all this by faith and by faith we know that God is love, we know God forgives all our sin, and we know that God turns death into life, and yet…

And yet, we are left with that unspoken uncomfortable feeling of doubt – as we wonder where Jesus  – the one we know works miracles – where is Jesus in the face of our tragedies, in the relentless death march of this pandemic, in the lives of our young people who are so broken by life they chose death? Where was Jesus and his miracle of life for all those we are remembering today? Where is Jesus in this very broken world of ours?

In our questioning, we see that what we most wish for, plead for, long for, pray for so often doesn’t come true. We see that death is still here and death is certain. And we wonder about God’s arbitrary mercy for us.  What do we do with that?

What does the story of Lazarus have to do with the very reality of death in our life? 

Lazarus is not a story about avoiding pain or denying death. Jesus didn’t go about his travels holding walk-in clinics banishing illness, hunger, and general malaise. Jesus didn’t go to Golgotha and cut people down from their crosses of death – nor did he avoid his own. The death rate in our community is the same as it was at the time of Jesus and for Jesus – 1 per person – 100%  of the time. 

Jesus healed, helped, taught, and Jesus loved. And he shows us by raising Lazarus that death doesn’t have as much power as we think it does. 

In the theology of John’s Gospel also known as the story of signs, Lazarus is the seventh and final sign pointing us to who Jesus is,  and through Jesus,  who God is.  

Jesus turns the water into wine and we see that in Jesus we have abundance. Jesus heals and we see that in Jesus we are not captive to our limitations or illnesses. Jesus feeds 1000’s with nothing but scraps and belief and we see that when we give generously to others anything is possible including new sparks of life. Jesus gives sight and we see there is insight and vision to be found in a life with God. 

Lazarus reveals that life in God is more powerful than death. God helps us to go on even when it doesn’t seem possible. When we are in our worst moment, God moves us forward.  Times that should destroy us instead truly do make us stronger. All of us here today attest to this great mystery and promise of our faith in Jesus. We can be broken and whole at the same time.

Even at the grave, life goes on. Yes, we know it does. We cannot escape death nor can we escape God’s promise of life abundant and the power of life over death. Theologian Karoline Lewis writes that resurrection is not just our future but our present reality. Martin Luther reminds us that in our Baptism we with all our sins and evil desires must die daily and that we should daily rise as a new person to live before God in righteousness and purity forever.

Resurrection can only come through death. It is in the dyings of life when our full humanity comes to life. In truth, life is born through death. We experience these dyings more often than we – at least on the surface – realize. Ideas, plans, and philosophies die back to engender new ones. When we graduate high school and college that season of life dies as we enter the next stage of life in adulthood. When relationships begin and end, when we marry, when we have children, when we leave a job or a neighborhood, when we begin a new endeavor or pursue a different direction, a part of us dies. Must die. Must end. These dyings are passages to something new, something wider, something deeper. With each of these dyings, we are given the opportunity for new life; they allow us to let go and lead us to discover new directions, new purposes. With every ending, we are given a passageway to something more. 

Episcopal priest  Father Michael Marsh writes:

Mary, Martha, and Lazarus stand before us today as saints. Through their lives, they bear witness to our own experience of sorrow and loss. Through their lives, they bear witness to the Christ who called them out into a new place. And they now join him in calling us out into a new place. That is what saints do. Through the power and love of Christ, they call us out of our grief and loss wherever that may have taken us. They guide us to the one who is resurrection and life, to see the glory of God and the light of a new day. (1)

As living saints, we are strengthened by Christ to call those around us who are bound by grief and darkness to new life – with a love inspired by Christ. 

I have grown to love this story. It reflects the truth I know in my own life. Life after death does go on and through it, I have come to know more fully the joy of God. I do not deny the darkness, but I choose not to live in it. I know that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. That is good news. Jesus turns death into life.

Thanks be to God!

Amen. 

Let Your Light So Shine!

  1. https://interruptingthesilence.com/2009/11/01/a-sermon-for-the-feast-of-all-saints/

Take Heart! Get Up!

A sermon on  Mark10:46-52

Grace and Peace to you friends in Christ, from God our Father!

It was a long time in coming. For this impatient one at least.

The cloudless sky was bluebird, the sun brilliant, as I braced myself in the blasting wind. It felt so good to be here again, a place I had unwillingly resigned myself from in the long months preceding this moment.  The smile on my face emanated from the tips of my toes as I stood firmly planted on the rocky outcrop – not a wobble in sight. My eyes glistened – from the wind, mind you – as I stood atop the mountain and thanked God for having mercy on me. 

You see, a few months ago, I had convinced myself that these cherished mountaintop moments were not the end-all-be-all of my being.  Faced with what I thought was a lifestyle-and-joy-ending – never mind painful – running injury that would not heal while still recovering from a major life upheaval on the home front that left me questioning everything about my life – I had written off my 50th year around the sun, became content with discontent, and was endeavoring to make peace with the cards life had dealt me.

My brother says it is in our blood – that my Nordic ancestry has made me strong-willed, stubborn, thoroughly self-assured, and self-possessed when it comes to matters of me. Though my sky had fallen, I was stoically going about dealing with it as I knew best – my way. Well, it turns out all I was really doing was continuing on with the misguided idea that I had some mythic ability to not only heal thyself but control my destiny.

Never mind that my inner compass may have been thrown off whack – by, oh, I don’t know – a year and a half long pandemic?  As for much of the world, for me, the last 18 months have been challenging to say the least. The plight of others has weighed heavily on me making my circumstances seem like nothing compared to the pains of the world, a world that has been in crisis for too long. Nonetheless, I had lost my sense of being and purpose. I had lost heart. 

The moment had also been a long time in coming. For Bartimaeus. 

Bartimaeus had long been kicked to the side of the road, his former life hardly recognizable. After all, blind beggars dwelled near the bottom rung of social privilege in ancient society. He was a sinner through and through – his condition announced that to the world. He was worth only what he could bring in from a day of begging- his value was that of a dropped coin here and there or the amount of pity he might illicit instead of scorn. He had grown used to his miserable circumstances – but then what else could he do? All he had was a cloak that served to keep him warm, protect him from the hard ground and the unforgiving eyes of scorn. Though tattered and dirty, the cloak also gave him a sense of identity. He was one of them. Alienated and outcast to the margins of society.

I imagine his expression was hard to read as he waited for Jesus to make his way through Jericho. The crowd called this Jesus a teacher and Bartimaeus had heard of His healings, but deep down inside he knew he was more than that. Bartimaeus was certain Jesus was his one and only chance for life again. Was there a smile of hope, a grimace of uncertainty, a frown of worry that the blasted crowd would conceal him?

And yet, his position on the side of the road could not have been more perfect.

It is believed that Jericho is the oldest continuously inhabited city on earth. And it is on this long-traveled road out of Jericho that we hear the cry that has been the cry on every human heart across the span of history.  Bartimaeus’s cry for mercy.

The same cry that crosses our lips amid the fires of hate, violence, and division. The same cry heard in the anguish wrought by a pandemic and from the hearts of those beaten by oppression. The same cry heard in the aftermath of natural disasters, and in the desperation of broken dreams and broken lives. The same cry from parents of children who made tragic choices with tragic consequences. The same cry that emanates from our own struggles with fear and doubt and guilt and shame. Have mercy, we cry as we lose hope. Have mercy, we cry as we lose heart.

We all face challenging times in life -Jericho road moments you might call them. We are all vulnerable to captivity by circumstances or conditions – be they physical, elemental, or spiritual. Sometimes it seems as though no one sees us, that no one could possibly understand the complexities we are facing or the anxiety we are dealing with; feel the sadness that grips us; comprehend the disappointment that lingers in us; or respect the fears that haunt us. Held captive by them long enough, our challenges can consume us, cloaking us in their heaviness and keeping us from seeing beyond them. Sometimes, this impenetrable darkness becomes unbearable, as our recent tragic spate of suicides across several generations in the Valley can attest. Other times, the darkness just eats away at us, slowly taking life from us.

These struggles are the ones we keep hidden, they go too deep to share.  They aren’t the ones we speak of. Certainly, nothing we would want to be displayed before a king. At least that is what the world tells us and we tell ourselves. 

How often do we silence others, convinced that their cries for mercy are not worthy of our nor God’s attention? How often do we silence ourselves, convinced of the same?

Bartimaeus once had a sighted life – perhaps even a full life. He so wanted to escape his condition, his circumstances – but instead, he was trapped by them, silenced. What thoughts rested on his heart and in his mind? Can you imagine? What kept him going day after day? Did he still have hope for a future? If I were him I would be in a desperate state of funk!

Perhaps that is why I can identify with Bartimaeus and why he gives me hope.

Because I too was in a desperate state of funk!  A state my usual even-keeled countenance hid well. And as such, no one paid heed. The mountains that once called me and the roads I once ran down taunted me;  the little place I called home and took pride in felt like an albatross, the faces and places that once made me happy served only to remind me of my failures and what could have been. My whole reason for being felt called into question. Why was I even here? 

The shadows that hung over me kept me from being seen and the voices I listened to – namely me, myself, and I – did a good job of silencing me even when I called out to God. Lord, have mercy. 

Bartimaeus was expected to keep silent. To keep his voice down, so he wouldn’t cause a disruption in a very controlled and contrived world. I did too. What about you?

Goodness knows what would result from an utterance that would tear apart that which we carefully constructed to keep out the truth – to keep out the what or the who we don’t want to see, hear, or acknowledge? 

Thank goodness for Bartimaeus!

Blind Bartimaeus saw things differently. Already living at the margins of everything, he has nothing to lose and despite the crowd trying to silence this stain on their community, Bartimaeus called out again and again to the One he believed would save him from his desolate place.  “Jesus! Son of David, have mercy on me!

And then there it was. The one voice that spoke louder than any other voice in the abyss of despair – to both of us.

“Call her here,” Jesus spoke over the voices in my head stopping them  – just as he did to Bartimaeus when his voice stopped the crowd. 

“Take heart! Get up! He is calling you!” Mk 10:49

Hear those words again, “Take heart! Get up. He is calling you.” Isn’t this what we all want in this life of ours? We want Jesus to stop in front of us; we want Jesus to notice us in this big messed up world of ours; and we want Jesus to say to us, “Take heart. Get up. I am calling you.”  Those of us who love God need God to come to us and help us when we are discouraged, when we have lost our way, when we have lost heart. When, like Bartimaeus, we are kicked to the side of the road, at the bottom of our ruts, we want to hear the voice of Jesus directed at us. 

There are many times when I have lost my inner desire to get up and go. I just want to give up. I’ve had enough and been tested enough. I dare say, you are the same way. There are times in your life when you are overloaded, over confronted, over your head with life and feel completely unseen. You are short of time, short of energy, short of what is needed to face the challenge at hand.

In that moment, we need Jesus to say, “Take heart.” 

Those words must have been an infusion of energy to Bartimaeus as he took that giant leap of faith forward, threw off his cloak and with it all the encumbrances of his life and went  – I know they are to me. 

Jesus heard his cry for mercy. Jesus took notice, and Jesus called. That is the Gospel for blind Bartimaeus, that is the Gospel for you and it is the Gospel for me.

Take Heart! Get up! Jesus is calling you!

Calling me to see things from His point of view; calling me to question my certainty of the direction of my life and instead place my certainty in Him; calling me to let go of my “my ways or the highway” insistence for once and maybe just maybe let others reflect His way in my life.

The messenger bearing those life-changing words not only opened the door for hope saying take heart – he also said, get up – it was time for Bartimaeus to move into God’s future for him –  to do more than just sit by the side of the road. And Bartimaeus did! Without question. In fact, he left everything behind and went boldly to Jesus before he was even given his sight back.

I have to admire Bartimaeus here. It’s a scary thought – letting go of our lives – trusting God. But that is what saved him. That is what the Word of God does. It moves us to get up and not just go but let go! Our ancestor Martin Luther proclaimed that the Word is a living Word, it is full of Christ and bears the living Christ into our midst and equips us to get up and announce God’s love for the whole world.

We can sometimes hear this Gospel story as a miracle healing tied directly to the strength of one’s faith. We shouldn’t. Bartimaeus was moved by God’s Word into an active faith. Bartimaeus was made whole when Jesus called him. His renewed sight was just icing on the cake you might say  – the renewed sight of a life seen by Jesus. 

So, are all my struggles gone? Is that what faith does for us? 

Nope! Unfortunately, that’s not how it works. As Paul writes in his letters to the Corinthians:  “Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” 2 Corinthians 12:8-9

Because Jesus is here with us, we are empowered to get up and move into this broken world with our broken messed up, sometimes painfully afflicted lives – to take heart and have hope in God’s future for us. 

As theologian Henri Nouwen posits, the deepest pain that you and I suffer is often pain that stays with us all our lives. It cannot simply be fixed or done away with. So, what do we do with “that pain, with that brokenness, that anguish, that agony that continually rises up in our heart?” We are called to embrace it, to befriend it, and say that this is my pain and it is the way God is willing to show me His love.

Here’s the awesome thing about that acceptance: We find that God has ears and hands and hearts right here on earth ready and willing to help us along the way. When we are consumed by our suffering; or, as in my case, suffering stubbornness, these ears, hands, and hearts are easy to overlook. But if we take the chance of seeing as God sees – we find them. Messengers saying take heart, I am here and I can help you. Take heart, I am here – I see you. Take heart, I am here and I am with you. 

Messengers like the physical therapist (my personal miracle worker) who didn’t tell me I would never run again – like others had- but instead said that together we would get me running again and running better! 

Messengers like the caring listener who helped me take a 30,000 ft view and a heart level view of my lot in life and helped me set a course of action for living life fully rather than despairing of it.

God continues to show me there are others who want to do this journey with me. Me! The one hidden by her own blind certainty instead of shining her truth in His light.

And in recent days, God has shown me how my challenges can become vessels for me to share God’s love.

God uses our worst moments to show us just how much He loves us.

That’s how it is when Jesus joins you on the way. Life doesn’t seem quite so heavy, so uncertain, so lonely, so dark. Sure, there are storms – but with them comes the revealing light of God’s love.

The kind of love you feel when the pain gives way to running with joy again. The love you feel when you know you are not alone and that you matter to someone. The love you feel as you stand on a mountain top overlooking God’s grand creation and marvel at His wonders – knowing that you are one of them. Take heart. Get Up! Jesus is always calling you into His love.

Amen.

Take Heart

It had been a long time in coming. For this impatient one at least.

The cloudless sky was bluebird, the sun brilliant, and the wind blasting and bracing. The smile on my face emanated from the tips of my toes as I stood firmly planted on the rocky outcrop – not a wobble in sight. My eyes glistened – from the wind mind you – as I stood atop the mountain and thanked God for knocking me off my pedestal of independence and caring enough to prove me wrong.

A few months ago, I had convinced myself that moments like this were not the end-all-be-all of my being. I was ready to write off my 50th year around the sun as a year of contentment with discontent. In fact I even wrote it down as such – albeit framing it as turning over a “new leaf” and embracing a “new way of thinking and living.” Faced with what I thought was a running career- and-joy-ending injury and still recovering from a major life upheaval – I was setting “a new course” and making peace with the cards life had dealt me.

Well, it turns out all I was really doing was continuing along  with the misguided idea that I had a mythic ability to not only heal thyself but control my destiny. My brother says it is in our blood – that my Nordic ancestry has made me strong-willed, obstinate at times, and thoroughly self-assured and self-possessed when it comes to matters of me. I am not one to seek or ask for help – knowing that I know what is best for me. My sky had fallen, and as per my usual modus operandi, I was stoically going about dealing with it as I knew best – my way.

But that wasn’t working. Deep in my heart I knew who I was trying to be and what I was trying to do wasn’t my reality, nor was it good for me. But I fought with all my might the notion that I might be wrong again – that this wasn’t the path I was destined to follow, that my inner compass may have been thrown off whack – by, oh, I don’t know – a pandemic?

We all face challenging times in life. We are all vulnerable to captivity by circumstances or conditions – be they physical, elemental, or spiritual – sometimes beyond our control. Each of us will respond as best we can – we simply do – even if it does not appear that way to others.

Unlike when we face a public tragedy – like the death of a loved one or a serious illness and are the focus of sympathies – these struggles are the ones we don’t share, they go too deep.

Sometimes it seems as though no one sees us, that no one could possibly understand the complexities we are facing or the anxiety we are dealing with; feel the sadness that grips us; comprehend the disappointment that lingers in us; or respect the fears that haunt us. Held captive by them long enough, our challenges can consume us, cloaking us in their heaviness and keeping us from seeing beyond them. Sometimes, this impenetrable darkness becomes unbearable, as our recent tragic spate of suicides across several generations in the Valley can attest. Other times, the darkness just eats away at us, slowly taking life from us.

The inner conflict I was experiencing became so intense I was seriously contemplating changing the course of my life altogether – the mountains that once called me now taunted me, the roads I once ran down were now streets of unmet desire; the little place I call home began to feel like an albatross, the faces and places that once made me happy served only to remind me of my failures and what could have been. My whole reason for being felt called into question. Why was I even here? I considered leaving everything I have here – my home, my church, my choirs, my mountains, my friends, and yes, even my job – behind to find a new course – one that fit my “turned over a new leaf” lifestyle. It just seemed easier that way. It was the best thing I could think of doing – because I had to do something.

Yes, you might say I was in a desperate state of funk!  A state my usual countenance hid well. And as such, no one paid heed. The shadows that hung over me kept me from being seen and the voices I listened to, namely me, myself, and I did a good job of hushing me even when I called out to God.

Perhaps that is why I identified so easily with Bartimaeus, the blind beggar in the Gospel of Mark during a recent reading. Bartimaeus once had a sighted life – perhaps even a full life – but was cast to the side of society by his blindness and condemned to his cloak of impoverishment. He so wanted to escape his condition, his circumstances – but begging was the best he could do. Then he heard that Jesus was passing through town and was coming his way along the road on which he begged. Mustering his courage despite the crowds trying to silence this stain on their community, Bartimaeus called out again and again to the One he believed would save him from his desolate place. He persevered despite the voices yelling at him to be quiet.

But there was one voice that spoke louder – to both of us.

“Call her here.” Jesus spoke over the cacophony in my head. Just as he did to Bartimaeus. And that cacophony in my head stopped! What filled the silence was not wholly unexpected given my lifelong following of Jesus, but it was certainly one of those “long-time no-hear pal” assurances. “Take heart! He is calling you!” Mk 10:49

Calling me to see things from His point of view; calling me to question my certainty of the direction my life was going in and instead place my certainty in Him; calling me to let go of my ways or the highway for once and maybe just maybe let others reflect His way in my life.

And so, like Bartimaeus, I did! I threw off my heavy cloak – I had grown so accustomed to wearing – even comforted by – and went!

In the story of Bartimaeus, Jesus asks him “What do you want me to do for you?” Boldly, Bartimaeus responds, “Let me see again.”  And Jesus sends him on his way saying, “Go, your faith has saved you.” Immediately, he receives his sight – but he didn’t go. Instead, Bartimaeus followed – followed Jesus on the way – the way that leads Jesus to the cross.

So, were all my struggles gone just like that? Have all my years of being a “good Christian” finally paid off? Have I finally merited some mercy here on earth?

Nope! That’s not how it works.

“Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.” -2 Corinthians 12:8-9

As theologian Henri Nouwen posits, the deepest pain that you and I suffer is often pain that stays with us all our lives. It cannot simply be fixed or done away with. So, what do we do with “that pain, with that brokenness, that anguish, that agony that continually rises up in our heart?” We are called to embrace it, to befriend it, and say that this is my pain and it is the way God is willing to show me His love.

Here’s the awesome thing about that acceptance: Who knew that God has ears and hands and hearts right here on earth ready and willing to help us along the way? When we are consumed by our suffering; or, as in my case, stubbornness, these ears, hands, and hearts are easy to overlook. But if we take the chance of seeing as God sees – we find them.

God led me to seek out a caring listener who helped me sort through the cacophony, take a 30,000 ft view, a 10ft view, and a heart level view of my lot in life, and plan a course of action for living life fully right where I am rather than chase off looking for it.

God walked with me into the office of a physical therapist (my personal miracle worker) who didn’t tell me I would never run again! No! She said that together we would get me running again and running better! Together!

Not stopping there, God showed me there are others who want to do this journey with me. Me! The one hidden by her own blind certainty instead shining her truth in His light.

And in recent days, God has shown me how I can walk alongside others who need someone to walk alongside them. My challenges have become vessels for me to share God’s love.

God loved me through my desperate funk. He used my worst moments to show me just how much He loves me. And I truly believe God will do the same with you. I will believe that for you – when it is too dark for you to see that light.

That’s how it is when Jesus gets to join you on the way. Life doesn’t seem quite so heavy, so uncertain, so lonely, so dark. Sure, there are storms – but with them comes the revealing afterlight of God’s love.

The love you feel when the pain gives way to running with joy again. The love you feel when you know you are not alone – even when you make your way through life by yourself. The love you feel as you stand on a mountain top overlooking God’s grand creation and marvel at His wonders – knowing that you are one of them. Take heart.

“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland.” ISAIAH 43:18-19

Let your light so shine!

 

 

 

 

 

 

 

Dropping the Mask

As I drove into the parking lot of the grocery store, I weighed my options. Would I be bold and fearless or continue to color within lines that have been drawn around almost every public activity for over a year? If I was bold, would I also be deemed a rebel with or without a cause? If I stuck to my modus operandi of benefitting the common good, staying obedient to the “science,” would I now be deemed anti-science or a flaming liberal?  Who knew that a quick trip to the market to pick up bananas could become a study of societal norms and my psychological un-doing?

The last time I shopped here, I found myself an oddity and the recipient of eye-rolls from those breathing free and easy as I observed the rules set forth by management to wear a mask while in the store – rules that were not enforced but highly suggested.  And now, here I was, mask in hand – not certain whether I would once again cover my face as I entered or go with the flow. The day before, the much anticipated and argued about news rang throughout the land –   the mask wearing edict had been lifted from on high!  Despite news to the contrary just days before, the science now said that if I was fully vaccinated, I could go places without a mask on – inside and out – and not have to socially distance with minimal to no risk to myself! 

The news seemed to come out of nowhere – like a swift gust of wind announcing the arrival of a storm. Only this time it was like the wind we had all been running into headlong all year suddenly changed direction – leaving me feeling a bit short of breath. For well over a year, we have been told to look out for each other – that it wasn’t just about me but what I could do to another person just by exhaling in their presence. With a long way to go before the population is vaccinated and immunity to the viral presence that has inhibited our livelihoods is reached, especially in my community, this all seemed rather abrupt. Not wearing my mask left me feeling a bit vulnerable as I contemplated going inside but what would wearing one say about my confidence in the vaccine? What message would I send?  What would I do?

The fact that we are all sick of wearing masks should not be lost on any of us. We are weary of not seeing each other’s faces, of not knowing whether someone is smiling or frowning – not to mention tired of smelling our own breath and walking around with fogged up glasses. The very notion of such a thing becoming a habit has spurred many a social media rant. And yet whether we know it or not, every single one of us wears a mask every moment we are conscious of others. Not unlike our recent accumulation of masks for every outfit, many of us have an assortment of masks we don for different situations – and without them we feel exposed, vulnerable, if not right out afraid.  Afraid of being found out, afraid of not fitting in, afraid of being seen for who we really are. Suddenly our innermost flaws – the ones we regularly scheme to ignore or hide – seem to be on full display.  And so, we don the mask of the moment and present a vision of ourselves to others that will get us by. A new experience, stressful moments, or times filled with great uncertainty seem to be those occasions I reach for a mask. In essence, we make ourselves out to be what we think others expect us to be. Done often enough we risk losing sight of who we really are.

This past year I have had a marked decrease in opportunities to don my assortment of masks. I will admit to having breathed a sigh of relief at the chance to just be me on a regular basis. But it hasn’t been the mental sanctuary I had hoped for. Rather, the reprieve brought to light that I have lost sight of just who I am in my own eyes. What is my story?

What am I hiding from others? If I felt secure and sure in the presence of others, what is it that I would want them to know about me – all of me?  How earthshaking would it be if the real me stepped forward all the time?  What if we all were the “real me’s” in the presence of others? How might our relationships change? How might our lives in community change?

The stories we tell others about ourselves – the good and bad – of what we have experienced in our lives help us make sense of the world and shape us as individuals. These stories are what Northwestern University professor Dan McAdams, a pioneer in the field of narrative psychology, calls our narrative identity. We tell these stories to give our lives meaning and help others understand us. While many people may experience a similar event in their lives, each person interprets the event differently and assigns different levels of importance to it. Some people will simply move on from an experience like a swimming lesson gone awry, while others are transformed by it, perhaps emboldened to face their fears throughout life or traumatized by the experience they viewed as a broken trust.  McAdams calls these “narrative choices” and they predominantly fall into four thematic categories: redemption (stories that transition from the bad to the good that follows), contamination (stories that transition from the good to the bad), communion (stories that emphasize connection, love, friendship, intimacy, caring, or belonging), and agency (stories that emphasize achievement, self-mastery, empowerment, status, and influence).

McAdams’ studies have shown that those whose narratives fall into the redemption, communion, or agency themes have a better outlook on life, find more meaning and purpose in their life, achieve more of their goals, seek out and find more connection, enjoy deeper relationships, and generally report a greater sense of well-being. People who tell their stories through a contamination lens tend to see themselves as victimized, less-than, and fail to thrive in their personal and professional pursuits.

How we interpret our experiences, how we tell our stories, will set the tone and direction for the course of our life. In order to do this successfully and have a positive course going forward, we have to sit with our past experiences, savor or make peace with them, learn from them, grow from them, and be willing to let them go. Whether good or bad, our past experiences, the stories of our lives, made us who we are today but do not have to define how and who we are tomorrow. We also have to be willing to honestly share them.  If I present myself to others as one thing but my past experiences have shaped me to the contrary – I will never be my authentic best and my relationships will be missing out.

Recently, I wrote here of a very difficult, life changing time in my life and also shared the story on social media. It’s not something I often share with even my closest of friends but something inside spurred me to tell “my side” of the story. I wrote into the night, hit post and went to bed. I awoke in the morning in a panic. What had I done?!! I had revealed too much!!! I raced to login and delete my revelatory words, but it was too late – I had shared a side of me that made me who I am today – and people had already read it – at 5 a.m. in the morning!! Who reads a blog, let alone my blog, before 5 a.m.?  Don’t people sleep??? Not only had they read it, but some had commented and some even took the time to send me personal messages as well – thanking me for sharing and confiding in me similar thoughts, regrets, and hopes.

Instead of deleting my post in shame, I experienced a sense of relief and connection I had not felt in a long time. Not only had I helped myself by revealing my true self, I had helped others express their reality as well.

As we begin to emerge from this pandemic, we will all have a different story to tell of a shared moment in time. Each of us will have experienced life differently from the moment we were born right up to the last 15 months. Each of us has the opportunity to put our mark on this world. I encourage you to drop the mask(s) and share YOUR story. We will all be better for it.

***

And now for the rest of the story… What did I do? This woman whose life has always been about following the rules and seeing that others come first, donned my mask as I read the same mask notice I have passed by every visit for recent history. I will admit, no matter how much I detest it, the small piece of cloth that covered my mouth and my emotions – gave me a sense of security – necessary or not – for the moment.  Was I rebel or a complaisant? I’ll let science settle that one.

“There is far more to your life than the food you put in your stomach, more to your outer appearance than the clothes you hang on your body. Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds. “ 

– Matthew 6: 25-26 The Message

LET YOUR LIGHT SO SHINE!!!

Dreams of Happiness

“To dare is to lose one’s footing momentarily. Not to dare is to lose oneself.” – Soren Kierkegaard

As I put my ponderings to paper, we are, unbelievably, more than halfway through the first month of the new year. More a date on the calendar than the reality of our lives and the world, the new year heralds a time of change, transition, and closure. Perhaps more so this year than any other new year I can remember, (I have had 49 of them and I still have not perfected the art of change) there was a universally felt glee with which we kicked 2020 to the curb and slammed the door on it for good measure. Some have gone as far as to refer to the cataclysmic, destructive, really bad dream that was 2020 half-jokingly as THE Apocalypse. And did so without realizing how right they were! The original definition of apocalypse – as one of my New Testament professors, Bart Ehrman, explains: is a disclosure or revelation of great knowledge. In religious and occult concepts, an apocalypse usually discloses something very important that was hidden or provides “A vision of heavenly secrets that can make sense of earthly realities.”

As I sit here with a little more than two weeks of distance from the year past (and in 2020 and apparently 2021, A LOT happens in two weeks) I dare say that the events and circumstances of 2020 were indeed great revealers; not just on global, national, political, and social levels but personally as well. 2020 gave me glimpses of truth that helped me start to make sense of my own reality.  Solitary confinement does wonders for engaging in the practices of self-reflection and self-rejection if you spend too much time in that “fun” house of mirrors. But it also provided a safe environment for soul searching and soul pruning – which when you are truly honest with yourself can be a particularly challenging and painful process. 2020 revealed how necessary deep and intentional reflection is and how difficult it is to sort through those revelations, both internal and external, to discern a truthful and positive way forward.

The unhappy person is never present to themself because they always live in the past or the future. – Soren Kierkegaard, Danish poet, author, philosopher, and theologian.

I don’t know about you, but I found myself spending a lot of my time this past year longing for the time before – the time before the pandemic, before things fell apart, before I said yes, before I said no, before Mom and Dad died, before I graduated kindergarten, insert your own past tense here.  When present times are difficult the past is a much more inviting place to reside – and with each passing day, the past becomes longer and more encompassing just as the future grows dim.  In the comfort of the past, you have seen it all and you know how to make it through each day. You are, in fact, living proof of that certainty, you tell yourself. And those days of yore seem so much brighter and clearer too, don’t they? The unknown before us does not feel too inviting. There are too many ifs, too many chances to fail, too many chances to be hurt again; the days ahead are just too unsettling compared to the days of before that you know.

And yet, those happy times that kept coming back to me over and over again this past year weren’t making me happy. On the contrary, they just made the present seem more depressing and the days ahead even more obscure. Truth: You cannot remember the future. Keep trying and you will not have one.

“Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls.”  ~ Jeremiah 6:16

Kierkegaard said that the more a man can forget, the greater the number of metamorphoses which his life can undergo; the more he can remember, the more divine his life becomes. My 2020 reflections helped me realize that I survived life. I know that sounds obvious from a 30,000-foot perspective, but when you are in the thick of things it is sometimes easy to forget that you survived that very past you long for.

The past I long for is what brought me to the moment I am in. Yes! At some point in my life, I had dreams and I chose to pursue them.

It was my dream for what could be that brought me to the point where I am today – searching in longing for the dreams I once had – or better – daring to dream the dreams I did that set me on the journey to today. When I was dreaming, my eyes, ears, and heart were open to the world around me, discovering things I had not known before and feeling safe despite the uncertainties that come with the unknown being discovered. Where did I get that feeling of security that allowed me to even dare to dream and where did it go?

In the fierce light of now, I find myself grounded in a reality more real than the illusions of what I dreamed of – searching for the hopeful, faith-filled, purpose-driven, and truly happy person I once was. My circumstances in 2020 exposed my fear of change, fear of losing control, my inability to trust, and my low opinion of myself. The dreamer I once was has since given too much power to the voices of the world to determine if I am admired, successful, attractive, courageous, and valued enough to be loved, to be worthy, to matter – to deserve to dream. The conditional nature of the world’s approval keeps me in a constant state of doing – trying and failing and trying again only to fail again because the conditions always change – the goalposts keep moving. I will never be enough by the world’s standards –  and the keyword here is BE. I am so busy doing that I have lost my sense of being and with that, my ability to dream. I forget that from my first breath to the core of my being, I was and am someone’s beloved. I was beloved in those rose-hued days long ago and I am beloved in the messiness of right now – without any doing on my part. Not a single condition is attached to this belovedness  – the only strings attached are the apron strings of God. And with God, I am free to dream.

For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well.” – Psalm 139: 13-14

With God I do not have to be afraid, I do not have to grasp for and hold onto the only life I know, unwilling to change. With God, I do not have to believe in the ways of the world. With God, I can dream of tomorrow.

As Father Michael Marsh, of St Philip’s Episcopal Church in Uvalde, TX wrote recently, “Dreams come to us.  We go on searches.”

Dreams urge us to go where we have never gone before and do what we’ve never done before. We can only search for what is already familiar and known – something we have lost or the life we used to have.

2020 served as a mirror for me to see the dilemma I have put myself in – stuck in my search for the way things used to be rather than how they might be; searching for what can never be again – instead of dreaming for what God has in store for me next. A hard reflection to find myself in at the moment – but it has given me a positive goal to work towards in 2021.

I will close with two guiding principles that will guide me through the uncertain days of dreaming ahead:

“I know not the way God leads me, but well do I know my Guide.”  – Martin Luther

There are far, far better things ahead than any we leave behind.” – C.S. Lewis

Perhaps you might want to do some dreaming in 2021. Dream of a life yet to be revealed and trust that it is possible. Let go. Get up and go in faith. Dream!  Dare to dream! Happier days are ahead.

Let your light so shine!

When Your Lamp is Flickering

A Sermon on Amos 5:18-24; Matthew 25:1-13

Grace and peace to you dear friends in Christ from God our Father!

Ah yes, just the words of inspiration and hope your COVID and election weary soul needed to hear this morning, am I right? As I spent days pouring over the texts preparing for this sermon I kept thinking, aw geez, are you serious, God? Do you have any idea what we are dealing with right now? Well of course He does, it’s an age-old condition of the human story. Why do you think Jesus tells so many parables that leave us rather stunned and wondering what Jesus is telling us no matter how many times we hear them. Stories that leave us with more questions about our questions than before. But maybe this is what we’re supposed to do with Jesus’s parables.  Maybe we’re supposed to let their meanings open out, wider and wider as we sit and wrestle with our questions, our discomfort, our wonder. You see the truths the parables reveal are various and infinite; their interpretation as ever-changing as our lives. I preached on these weary and wayward bridesmaids three very long years ago and while the words and the struggle to comprehend them are the same, they sound very different to me now in this time and place. 

Quite honestly, the passages of scripture chosen for today could have been pulled right out of one my pandemic nightmares of late. Alas, the call of this Lay Pastoral Associate is not to regal you with my dreams, it is to find the good news – to shed some light on the darkness. So where to begin…  

This is one of four parables Jesus uses toward the end of his ministry to prepare his disciples for His 2nd coming, all bearing upon the relationship between the return of Jesus and a final sorting – of yes, the good and the bad. Matthew is writing to a community who was dealing with an oppressive government, a rupture from the synagogue, and a delay in the much awaited return of the Messiah.The return of whom we are still waiting for today.  Matthew fills his Gospel with judgment scenes, especially those with elements of harshness and surprise. But it is in the harshness and the surprise that the hidden meaning is often found. The surprise this time for the disciples and for us is that  the wedding banquet – the return of Christ – is not going to go the way we think it is or WHEN we think it is.

These parables ARE challenging ciphers at times but I always find it helpful to try and identify with the characters whether it is the prodigal son, the lost sheep, the old woman who lost the coin, or the servant who buried his talents rather than risk investing them. 

I’ll be honest with you, for most of my life, I have identified with the five wise bridesmaids. The good girl. Always prepared. Always having a plan for every moment of my day and always  making sure I had more than  “enough of the good stuff in my lamp – you know good works and faith.”  Quite simply I have used perfectionism and control  to a fault to get me through life. Spontaneity is not my strong suit. 

And though I have been a lifelong Lutheran saved by grace and not by works, my parents did a good job of “raising me right” instilling in me the importance of perfect church attendance, giving regularly a portion of my allowance and later income, holding leadership positions within the church, including two stints as a council president, a call committee chair, and Vice Chair for a million dollar church building campaign, not to mention adding my voice to every church choir that I could come across. (Can you imagine my utter chagrin as I heard the words of Amos today? But I digress…) So yes,  I envisioned myself as one of the wise, firmly holding onto my lamp and my stores of the requisite oil in the dead of night.

And to be sure I was saying the right things to you today I immediately turned to my considerable collection of outside resources: Bible commentaries, different Bible translations, word studies, and on and on. I needed to consult all the outside experts and then share THEIR wisdom and insights of this challenging text  because I am not one to trust that I have it in me alone to correctly share the Good News of today’s Gospel with you. Because you see, I also have this terrible tendency to doubt, especially with regards to my inner qualities and abilities.  

Ah, but wait a minute! Isn’t that what the five foolish bridesmaids did in their midnight quest to go buy oil – you know the good stuff for their lamps? Doubt? Doubt that their presence alone was what the Bridegroom desired?

But hey, none of this would have happened had the Bridegroom been on time in the first place so I definitely identify with him as I am always running late!

In truth, what drew me into this parable this time is the startling idea that despite my best efforts in life, on that much awaited day when God’s kingdom comes in all of its fullness, and our broken earth is restored and made whole, just as Scripture promises – that God wouldn’t know me. 

I mean how could that be? He knows every hair on my head! I was made in His image? 

It reminded me of this dream I had recently about my father. It began as I was preparing to fly to Washington D.C. for a theology conference – yeah, I know – a nightmare inside a dream right there! I hate flying under normal circumstances  – road trips for the win any day!! –  and despite all the reports saying it is safe to be on an airplane there is no way I am flying anywhere right now.except of course in a nightmare. The plane landed at Dulles International Airport  – but when I got off the plane I was in Billings and was headed to my old house on Audubon Way. Of course the weather was terrible – dark, gloomy, rainy and the wind was howling as it always does in Billings even when the sun is shining.  When I pulled my Santa Fe – which came along on the plane with me – into the driveway, my brother Fred and his wife Kathie were there as were the neighbors from across the street. There was a lot of activity as there always is in dreams  and everything was so alive  – including both of my parents who have been with God now for over three years. I could see the glow from inside the  house as I ran from my car to the front porch in the pouring rain. I was all set for the much anticipated big hug from Dad that always awaited me when I came home –  but instead all Dad said to me was “I don’t know who you are.” A wave of sickness and grief washed over me and I woke up shaking. 

My Dad and I had an extremely close relationship – he inspired me in my walk in faith and guided me through the rough patches of life with an earnest faith. We golfed together, went to church together, discussed politics and relationships. We even served on church council together. I didn’t hide much from him – not that I could if I wanted to – nothing got past him – and I always tried to live up to his standards and expectations of me. But now that he s gone, I have come to realize that there is still so much I don’t know. There is still so much I need to know and tell my dad  and my mom but my questions can’t be answered now and I wonder how much closer and richer our relationship could have been had I only taken more time to ask the questions – if I had been more vulnerable at times and really opened up. I wanted to be perfect in their eyes – what child  – deep in their hearts doesn’t  – even as adults? 

I got to thinking about how that might be how it is with God. He longs to know you but will you let him and trust him? What does it take to be known by the Lord? Digging into one of my word studies, the word “know” in our passage today  is oida. This word can simply mean “to have information about,” but it also has the meaning, “to be intimately acquainted with or stand in a close relation to.”

We often say that we know the Lord but do we ask ourselves if we do? Do we live in close relationship to God? Do we let him in?  Examine your relationships in life – your friends and family and casual acquaintances. How well do you let yourself be known to them? We have  surface level relationships – we know each other’s names, birthday, favorite foods, occupation, likes, dislikes. And then we have those critical deeper trusting relationships  – ones in which you can share your deepest secrets, confess your darkest thoughts, and expose your greatest struggles. You can trust them with the real you. 

If you are like me – you probably think you have a good relationship with the Lord – you know with all your church doings  – but how much of you do you trust to God?  How much of God do you let into your life? Into your uncertainties, Into your waiting? Does your waiting reflect a confidence in God?  Do you still wait for God? We have been doing a lot of waiting lately and I wonder where you find yourself?

I am not good at waiting, are you? And I am definitely not good at letting go of control in my waiting.  

Waiting carries many emotions — anticipation, wonder, eagerness, dread, agitation, fear, longing, loss. Of course, our emotional response will be determined by that for which we wait and our time of waiting will be experienced differently depending on that which we expect. 

In truth, most of what we wait for is not  guaranteed.That prolonged uncertainty can bring out the worst in us. We act out in fear, anger, distrust, or simply fade away losing hope. What we wait for can leave such a void in our lives that we attempt to fill with busyness, excessive work or spending, substance abuse – anything to block the discomfort, anxiety, or emptiness that waiting can cause. And perhaps we have let our waiting for Christ’s return affect us in the same way – we turn to doubt or skepticism because we have grown tired of waiting. Maybe your heart for Jesus’ has grown cold with impatience. 

Speaking of which, I don’t much  like the fact that the story leaves five women out in the cold. Especially after they waited late into the night for the bridegroom to arrive. I don’t like how their fearful quest out into the dark of night for external sources of light led them to be excluded from the wedding feast and denied by the bridegroom. 

But it reveals to us a harsh truth.

And this is the nugget of light I found this time as I waited for divine sermon inspiration from on high. More often than I would like to admit I have been a foolish bridesmaid. I know how hard it is to stick around when my “light” is fading and my reserves are low.  To this day I scramble for perfection, insisting on having my ducks in a row before I show up in front of God, or the church, or the world.  How about you? Do you put God on hold so you can put your game face on? How is he ever going to know you? 

There will come a time when we face darkness, when we are not ready, when the unexpected takes our light away. Doors close. Chances fade.Time runs out. Words go unsaid. Friendships end. Debts are called. Addictions break us. Wounds grow deep.. Courage flees. Justice is too hard. Bitterness sets in. Faith ebbs. Life closes down.The opportunity ends.

It is in these moments of darkness  – often our darkest hour  – when our faith has all but expired and our attempts of perfection and doing for the Lord rather than getting to know the Lord have left us exhausted – that the bridegroom comes. Darkness is the greatest revealer of light.  God comes when we least expect it with a glimmer of light – signs of a better way to wait – a better way to live.

Allow me to share a little bit of my oil with you –  yes this uncertain Lay Pastor  has oil to share afterall – lingering in the dark when your woeful wick is flickering, your once-vigorous faith is vanishing, and  your  sodden soul is filled with nothing but doubt and pain and grief and weariness – that my friends is when God knows you best and when you come to know the fullness of God. 

Be willing to show up as you are — complicated, disheveled, half-lit and created in God’s perfect image. God delights in you — not what is in your lamp – not what you prove to the world.  

Have the will to wait, have the courage to question, have the faith to doubt.  The God whose deep and unconditional compassion,with light and oil to spare, who finds your messy and imperfect presence is of intrinsic value will meet you there. As baptized children of God, His presence was never in question – learning to live in His presence is our lifelong quest.

My favorite theologian, Henri Nouwen writes – “People who have come to know the joy of God do not deny the darkness, but they choose not to live in it. They claim that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. They point each other to flashes of light here and there, and remind each other that they reveal the hidden but real presence of God. They discover that there are people who heal each other’s wounds, forgive each other’s offenses, share their possessions, foster the spirit of community, celebrate the gifts they have received, and live in constant anticipation of the full manifestation of God’s glory.”

In these anxious, uncertain, judgment-filled times of waiting we are experiencing take time to let God know you and strive to live into the joy of His presence. Remember, your light doesn’t have to dazzle. God created light. God is light.  And Jesus is the light of the world. That your lamp is flickering isn’t the point. You are.  So stay and wait in the good news of God knowing you and let that be the light that sustains and inspires you to love and serve the world.  

Thanks be to God.

Let your light so shine!!

Whose Life Is It, Anyway?

“Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”

I never thought I would see the day that my faith would be a point of contention in the halls of Congress but alas, as a practicing, believing, and prayerful Christian, I watched as senator after senator demanded from the latest Supreme Court Justice candidate a statement professing that she would separate her faith from her judicial decisions. I admired her candor and resolute responses in which she affirmed her ability to separate the two, but I was troubled that people of faith who align their lives with a higher power should be forced to do so – especially in a country founded on the basic tenet of freedom of religion. “What difference does it make?” I spewed at the talking heads on the screen.

Courtesy: Catholiclane,com

Though the citizens of the US have not always supported the rights of others to practice their faiths, seeing it as antithetical to our founding as a “Christian Nation,” our Constitution stands on the side of all beliefs or the lack thereof. Needless to say, it got me thinking about just how we separate from and align our lives with God and begs the question asked oh so long ago of a group of Pharisees and Herodians trying to entrap Jesus into defying the Roman empire: “Why are you putting me to the test, you hypocrites?” This question, of course, was posed to the Pharisees and Herodians in response to their question as to whether Jesus thought it was “lawful to pay taxes to the emperor, or not?”

Faced with this trap question, Jesus didn’t do what our politicians do today, which is to answer a different question, the one that he wished he had been asked. Instead he turned the tables on them and trapped them—the Pharisees at least, who seemingly adhered to a strict textual interpretation of God’s Law, including having no other idols before me and having no coinage (which bore the Divine Emperor’s image) in the temple — in their own question. Having caused them to display the coins in their pocket – Jesus tells his questioners to “Give therefore to the emperor the things that are the emperor’s, and to God the things that are God’s.”

But back to our lives and the world we live in today – though some of us may have fewer coins and more cards in our pockets and purses these days – we still disagree on taxation and aligning our lives along ruling parties. But I am not just talking about money and the things we spend it on, or taxes and whether or not we should pay them, nor am I just referring to the political party we identify with. I am talking about our whole lives. What do we give to God? Or perhaps the better question is, what are we taking away from God? If you believe as I do, that all things are created and inspired by God, then there shouldn’t be much to ponder; yet we so want to delineate that part of our lives which belong to God from that which belongs to – whatever we deem appropriate.

Granted, on the surface of this biblical story we hear Jesus saying there are things that belong to God and things that belong to the emperor. But I believe this message hits closer to home – there are the things that we allow God to handle and the things we want to have complete control over in our lives; the things that give us a bad taste in the mouth or that we can’t trust to the unknown. We try to separate our life and world between church and state, religion and politics, sacred and secular, saved and sinner, charity and taxes, spirit and matter, freedom and masks, death and life, heaven and earth, the divine and humanity, as if they are completely separate and unrelated, as if they are in opposition and have nothing to do with each other, as if some things can be trusted to God while others we need to keep well within our tight grasp.

In doing so, it becomes easy to allow the things we give to the emperor – the things we demand control of – to reign over our lives. We forget that when we embrace that everything and everyone belongs to God, our lives are not necessarily easier or without struggle – but so much richer and more colorful – less bleak and more hope filled. When we let go of the need to be right all the time, the need to stand in judgment, and the need to control the outcome of everything and trust that it all belongs to God we start living more wholly and have less want. 

This time of pandemic and isolation has provided me with a wealth of opportunity for personal reflection, condemnation, exhortation, and commiseration. I have caught myself projecting my misery on to God and reveling in the joys of my own abilities. I have found myself hyper critical of others in how they are handling this time of novel non-coexistence while patting myself on the back for my righteous isolation that has led me to profound darkness at times. I have scowled at the abysmal political polarization confronting me from those I love and respect and then question my own personal convictions and belief in the common good.

As I prepare to vote in the most important election of my lifetime (emphasis on my – because I know the intensity and ramifications of these times must be put into historical perspective) part of me just wants to say: “God, I know you got this” while part of me is stricken with fear for the days months and years that lay ahead. Part of me wants to say: “Can’t we just give it ALL to God?” but the other part of me knows that this already is all of God’s, and for such a time as this He has called you and me to step forth in faith and with the intelligence and conviction he has inspired in all of us –  senators, congressional representatives, candidates for offices, Supreme Court justices, and the likes of you and me – to do our very best for one another and for Him.

Maybe when we recognize and accept the great conflict in all of us to let go and yet hold on in realization that everything belongs to God – the struggle and the victory – maybe that’s when we really begin to follow Jesus. We can stop searching for answers and scapegoats and begin seeking life. We can hold to the self-evidencing truth that the earthly powers that be do not govern our heart or our mind.  That’s when faith makes a difference, and lives are changed.

“Get out the message—God Rules! He put the world on a firm foundation; He treats everyone fair and square.  Let’s hear it from Sky, With Earth joining in, And a huge round of applause from Sea. Let Wilderness turn cartwheels, Animals, come dance, put every tree of the forest in the choir— an extravaganza before God as he comes, as he comes to set everything right on earth, set everything right, treat everyone fair.” – Psalm 96: 10-13 The Message

Let your light so shine!

September Ponderings

A smokey afternoon by the river.

In this world, you will have trouble. But take heart! I have overcome the world.  – John 16:33

September with its golden days, crisp mornings, and quieting evenings has always been my favorite month. With 16+ years of education, the “back to school” sense is ingrained in my being. September announces a return to a familiar rhythm of life with the added bonus of a few new beats – by this time each year I know a little more, have grown in some way, and see life just a little differently. No matter how much I may love the spontaneity of summer’s spirit in my life, this return to the familiar – to a well-practiced routine – brings a sense of comfort, even rest, to my adventuring soul.

There is supposed to be a mountain in this scene!

Except, I am feeling anything but restful this year and the familiar rhythms of life seem just out of my grasp. The brilliant golden hues I have always associated with September have been stolen by awful wildfire smoke – echoing the reality of everything else this year – and I am feeling completely out of step with things. Call it COVID-confusion? In years past, my back-to-school sentimentality has been satisfied by going “back to singing” with the Crown Choir, the Valley Voices, Community Choir, and church choir – my camaraderie in harmony! Harmony – oh what a foreign idea in 2020!

Sadly, I am left longing for all of the above as COVID19 has infected the joy of these activities with fear and taken them away.  I feel like I am wandering in the wilderness only this wilderness was not of my choosing. I am unsure of my footing; not certain I am prepared and have no idea what lays ahead – and I am growing weary. Weary of not needing a planner but in definite need of a calendar and daily lists just to keep me focused and on track with the passage of time.  Weary of the unknown, weary of the unsettled nature of my life. I am restless and want my life back!

Indeed, like me, the world appears to be especially weary. The pandemic persists; the political climate continues wrought with tension; the earth’s ecosystems are being ravaged by water, wind, and fire. People have been forced from their homes into the unknown – some will never go back.  And beyond that, no one’s personal difficulties have lessened in any way. So much unsettledness and restlessness. Restoration is needed at every turn!

The other morning, I was actually able to laugh at a news story. Amid all the other stories that morning of the fires out West, the political firestorm that just keeps getting hotter and more distasteful by the day, the protests and fires in our cities, the injustices felt by people of all walks and perspectives, the disparities in our economy, not to mention just how infected at every turn our lives continue to be by the COVID19 virus – I literally laughed out loud – at the news that there might be signs of life on Venus and the excitement that stinky phosphoric discovery brought to the scientists – and to me – for just a moment. Who among us hasn’t dreamt of escaping to a better place – to someplace familiar – to a place called “the way it used to be” – you know – quiet, peaceful, like last February – and yet we know that isn’t how life works.

All the events of life, even such dark events as a pandemic, war, fire, flood, protests, violence, and unrest are not in and of themselves a definition of our end. Each moment is like a seed that carries within itself the possibility of becoming the moment of change. A change we may not have sought out at first, but a change that will be with us for the long haul. We cannot run from this present time in search of a place where we think life is better.

Rather, we must reckon with our time, our place, and who we are in the process of becoming. As one writer recently put it: “The world will improve not on an arbitrary day but when you all decide to make it a better place” In truth, this time of upheaval is freeing us to choose a new identity and a new way of being in the world. I think back to the wilderness years of the Israelites, who chastised God for leading them into the awful unknown and wanted to go back to their fleshpots and pharaoh. Better the enslavement they knew than the scary freedom they didn’t know.

Much like the Israelites in their exodus from Egypt, we are in a period of wandering – a rather uncomfortable one at that – into a new way of being.  As a person and as a country, we are on a journey towards a new identity with a new set of practices because the old way of doing things, of being in this world, may have seemed to be working fine for a few but wasn’t working for the many.  Our sense and understanding of freedom need to be restored. True freedom is not just the absence of oppression or servitude – freedom means taking on a new identity – taking on a new sense of how we are defined and seen by others. True freedom allows you to claim your place in this world and gives you the responsibility to live well. True freedom means choosing a better way to live – not just the familiar one. True freedom means choosing to do what is right rather than insisting on being right. True freedom allows us to trust that God is always making things new and this time of uncertainty is all about that process.

There will be significant challenges to our sense of the familiar and the comforts of “old” in the days and months ahead. Who will we be when this day, this season, this time passes?  As much as I long for the comforts of the familiar, I pray for the courage to live into the new identity God is leading us to. Letting go of old ways is hard, being reformed and refined even harder, putting our trust in God the hardest of all. But when we do, living in the knowledge of God’s grace and mercy and His ever-creating being, we will be restored and set free.

Be glad, people of Zion,  rejoice in the Lord your God, for he has given you the autumn rains because he is faithful. He sends you abundant showers,   both autumn and spring rains, as before.  – Joel 2:23

A new day dawns.

Let your light so shine!

You Have Worth in Christ

The words came at me like a cleaver, blunt yet cutting, slowly digging into my very core. We were in the middle of a conversation about life, direction, purpose, and personal responsibility.  Was I perhaps too reliant on the Lord in the course of my life?

For as long as I have conceived of morning and night my faith has been a central part of my life. Yes, there was a time I veered away from the concept of church, but the Lord redeemed me during a time of complete brokenness and it was then that I moved beyond just practicing my faith to having a deep relationship with Him.  But every relationship has a dynamic, and not all dynamics are positive. When those words were spoken to me, I was caught off guard. Was my faith simply a crutch to lean on during difficult times?

“Create in me a pure heart, O God, and renew a steadfast spirit within me.” Psalm 51:10

Later, pondering deeply as I walked alone, I found myself questioning my relationship with the Lord. Had I become too dependent on Him as I made my way through life? This question haunted me for days and weeks!  I felt at odds not only with the person who had brought this idea to light but at odds with my Lord!

Then I began to feel at odds with myself, ashamed for my lack of spiritual integrity. I felt weak in my faith, me of all people, the one who encourages others to look to the Lord for strength, rest, and resurrection, the one who considered going to seminary and still contemplates the possibility of a theological vocation from time to time!  What sort of hypocrite had I become? I should have defended the Lord but instead, like Peter who denied Him, I questioned Him in the face of ridicule. Needing to be identified as the strong woman I am, not someone who was insecure and unsure of my steps or weak and reliant on others (not even my Lord),  I did not defend the One who has been grace-filled and just in my life.

About this time, I was fortunate to cross paths with a man who makes a point of actively living his faith in his life during a conference at 100Fold Studio, a servant-focused architectural firm based in Lakeside, MT.  The firm offers architecture students and graduates a six-week studio internship in which they explore how Christian principles can inform a career in architecture. Speakers from around the country with expertise in design, business, and world missions focused on faith and vocation through lectures, small groups, and one on one mentorship.

Dr. Kenneth Elzinga, the Robert C. Taylor Chair of Economics at the University of Virginia was the main speaker and the one who caught me with his message. While he certainly had insight on how these future architects and designers might finance their careers, he shared a far greater message of living out your faith in your daily work and interactions. He encouraged us, as the Apostle Paul did to the Romans, to not be ashamed of the Gospel or the role your faith has in your life.

“You have worth in Christ,” was his opening comment, and because of that, he makes no secret of his faith in the workplace, which for him is the staunchly secular arena of academia.

Listening to Dr. Elzinga speak of his courageously open faith in an atmosphere where such open religiosity raised the ire of department chairs reminded me that while God does not need defending by the likes of me, He does ask me to recognize His place in my life and not be ashamed of it. Dr. Elzinga shared a story of his early years at the University. He had placed a Bible on his office desk and when one of his fellow professors saw it he told him he would never gain tenure with a Bible on his desk. Dr. Elzinga certainly had moments of doubt and career consternation, but his inner certainty of his faith withstood intimidation. He continued to be open about his faith and while he never blatantly proselytized he welcomed discussions on faith. When students came to him with troubles, he listened and guided with love. Often, upon seeing his Bible on his desk students would ask him to pray with them. Soon he began asking the students if he could pray for them. Most of them said yes. In time, even his colleagues turned to him for spiritual support in times of need.

Despite, if not because of, his open faithfulness, not only did he gain tenure but he is now a distinguished chair of the University, regularly leads campus Bible studies and serves on the board of the Fellowship of Christian Athletes. He admits it was not always easy being unashamed of the Gospel and at times faced harassment, felt threatened in his career, and even felt as if he had failed in his efforts to quietly and gently share the Gospel through his actions, not just words. Yet, looking at his career and record from my standpoint, he certainly came out the winner with his Lord by his side.

Dr. Elzinga spoke about our human tendency to want to control everything in our lives. It is a natural state. It is not easy to go forth in faith – especially for young graduates who have the whole world ahead of them. We like to trust in our own abilities. Because we know our limits and can expect a certain outcome, we place our trust in ourselves and things of a concrete nature. We take pride in accomplishing things on our own.  It is when we find ourselves facing difficulties that we begin to look elsewhere for support. Dr. Elzinga proposed that difficulties in our course of life are God’s way of getting our attention. If we don’t have difficulties in life we start to walk on our own. Many would counter that it is good to walk on our own – that independence is a sign of strength. There was a time in my own life that I felt pretty sure of myself and pretty sure that God did not have His eye on me, nor did I need Him to. I was strong in my own right and thought I had everything under control in check. No need to let anyone into my world. No need to ask for help when I in truth I needed it.

20150724_083737

Alas, the Lord understands our prideful natures, and will occasionally take steps to knock us off our high horse to remind us who is in control. I don’t know about my self- assured friends, but I know I have been bucked off my stallion a few times in the crazy course of my life. Surprisingly, I was able to get up, dust myself off, and walk with my head held high shining in my Lord’s light. Sure my knees were a little skinned and my pride shaken in front of more than a few onlookers, but I did not doubt for one moment my worth in Christ. That is the amazing thing about Christ. He doesn’t ask for much but His gifts are gracious. If we open our hearts to Him and accept Him into our life, He will lead us down right paths and love us just as we are.

So how do I affirm and defend the Lord’s positive role in my wayward life in the face of those who have attained, seemingly on their own, certainty in the direction of their own? How can I not question my trust in Him?

As Dr. Elzinga pointed out in his remarks on being broken and redeemed, we can find the answer written in His Word. Perhaps I should spend more time with the original self-help anthology and less time trying to appear strong and self-reliant. The Lord sees and knows all my strengths and weaknesses. Placing my trust in Him will ensure a steadfast spirit within me.

 But he said to me “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.”   ~2 Corinthians 12:9