“Having loved his own who were in the world, he loved them to the end.” John 13:1
“I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.” John 13: 34-35
Oh, that we might all love to our very end and that we might be loved too.
If I have one regret in this life – it is that I have not loved enough. I ask for your forgiveness. Lord, teach me how to love like you.
A Palm Sunday Sermon
April 10, 2022
And then the day came, when the risk to remain tight in a bud was more painful than the risk it took to blossom. – Anais Nin
Those words have inspired many hard decisions I have made in my adult life. As I was seeking inspiration for what I might say to you today I was reminded of those poetic threshold words penned by Anais Nin – words that encourage us to take the risk we are contemplating -to open ourselves to the world – to leave the comfort of what we know – be vulnerable – and welcome what awaits us.
During the season of Lent we leave our false comforts of life and enter the wilderness with Jesus. We did our best to withdraw from the busyness of the present and our favorite numbing distractions. Sometimes we choose to sacrifice or live with more intention. Always, we meditated and prayed and allowed the protective walls between our sensitive spirit and the complexity and conflict of contemporary life to fall. We let ourselves be vulnerable – if only to ourselves – but hopefully also to God.
Perhaps we got to know Jesus better – the radiant child King we lavishly celebrated at Christmas. Hopefully, in our Lenten wilderness with Jesus, we let Him get to know us better too – our fear, grief, even rage and yes, our longings, loves and deepest joys. Perhaps we have wept and hollered and let our weakness and exhaustion show in these sacred and vulnerable 40 days.
For some, the past two years have been an eternal wilderness. In pandemic America, many were forced into long periods of separation, refrained from celebration, and we worshiped in solitude, without the pomp and joy of gathered community. Indeed it has been three years since we last celebrated Holy Week all together. Now as we enter a new & uncertain phase of life amid a pandemic, we are learning how to be together again. Many of us are raw with grief and despair over lost loved ones and broken relationships, lost dreams, and financial hardship. Distrust of those in power runs rampant, strife and division corrode our foundation as a country and a people. And war in Ukraine is taking lives and livelihoods and threatens the stability and safety of the world. It seems like we live in an ongoing crisis, burdened by crosses laid upon us and of our own making. It’s been a while since we have known true unfettered communal joy.
The people we meet today traveling to Jerusalem with Jesus also bore crosses. Crosses of oppression and poverty, sin and sickness, despair, and death. In Jesus day, the cross was the prescribed form of capital punishment. Biblical historians tell us that it was common for the road to Jerusalem to be lined with crosses each of them bearing a body. Picture those roadside crosses you pass on Hwy 40 as part of your daily commute, or the ones erected at the 10 Commandments display with a body hanging from them. Anyone who took that way from their home to the market, or from the market to the temple, or from the temple to a friend’s house, would have no choice but to encounter these grim instruments of capital punishment on a regular basis. They didn’t have the privilege of speeding by in the comfortable confines of a vehicle. They walked with eyes turned away, but they smelled the stench, and they heard the horrors of death on a cross. Imagine the threat and constant terror the Roman Empire instilled in the people who lived in the shadows of those crosses – their lives and hopes shriveled by this unspoken but most deadly of all messages of power. They were also divided by caste and social privilege and lived with suspicion & scorn for one another. This was the grim reality of Jesus’s day.
Today we with the disciples step away from our individual realities and join a celebration of our shared walk with Jesus – a triumphal entry into a new way of thinking and seeing ourselves in the world. Today we join the multitudes on the road to Jerusalem and begin the journey of Holy Week. I’ve seen Holy Week referred to as a Holy symphony with four movements. In years past we have observed the first three movements as Palm/Passion Sunday because the church has argued that you can’t have the finale – the resurrection – without first experiencing the triumphal entry, betrayal and death and most people won’t darken the church doorway after today until Easter morning. But this year this week’s Holy Symphony will have its full expression throughout the days ahead.
And I am glad for that. Palm Sunday feels like life to me — rich and full and complicated and contradictory. And so very expressive of those times in our lives when we stand at a threshold with a choice to make. Today we are at such a threshold as we reflect on a series of events that changed the world and even today – changes our lives if we allow ourselves to fully experience the passion of our Lord.
The last days of our friend, Jesus who lived out our human experience to the fullest, whose deeds of power were indeed worthy of our praise, but who also chose to walk, laugh and cry with us and emptied Himself for us so that we may have true life.
During Holy Week, just as we often do in our own lives, we have a natural tendency to focus on the worst of what Jesus experienced: the betrayal, the agony, and finally his death. But it’s really important for us not to lose sight of the triumphant entry. It is a joyful experience, inspiring feelings of communal gladness we haven’t felt in a while.
So let’s spend some time here in this triumphal entry into Jerusalem cheering Jesus on, waving our palms, and throwing our cloaks down before him – all the while acknowledging that many of the very same people we join on that road shouting, “Blessed is He” will be in the ugly mob that cries out “Crucify him” on Friday as this same Jesus, an innocent man, is tortured and executed for alleged crimes against the Empire. There is joy and there is despair. This was and is our human experience.
What did you feel this morning as you entered the sanctuary and sang that wonderful song of glory to our Redeemer and King? What was in your heart as you waved your palm branches high? Joy? Surely not a yawn!
The people cheering for Jesus that day abandoned their dignity, not to mention an important material possession by throwing their cloaks down on the road in front of Jesus. They let go of their fear and troubles and were lost in wonder, love, praise, and joy. What did you let go of – if only for a moment?
And what about Jesus? What was He feeling inside? The text doesn’t give us much to go on if we want to know his state of mind during the grand parade. He certainly seemed certain of how the events would play out. I hope He too felt immense joy, don’t you? Then again, a recipient of praise and adoration of this magnitude might also feel uncomfortable – I know I would!
But Jesus would not have been fully human if he didn’t experience intense joy, maybe even giddy abandon, and yet we rarely picture him that way. I wonder why that is? Do we feel guilty for being joyful amidst a suffering world? Does suffering deny the existence of joy? Does joy deny the existence of suffering?
As I think on the nature of the Jesus I know, I think He wanted the people to feel wonder and joy – to have a taste of the kingdom in which He reigns. To show that joy comes from knowing a love greater than any fear – a joy that can be felt even in the worst of times. And what joy this day must have brought Jesus to see the hearts of his followers, hearts long hardened by fear and oppression, open again to wonder and love!
Joy in the midst of a politically and personally dangerous time for Jesus. Because this was not a simple parade down a road to Jerusalem. Jesus was committing a subversive act against the powers of the Roman Empire. Pontius Pilate was on his way to Jerusalem too because this was the feast week of the Passover, the celebration of God’s triumph over the greatest superpower of its day. This would be foremost in the minds of the Jews in their celebrations of the event. Imperial Rome generated feelings of hatred and contempt from many of its subjects. Pointing to their feelings, the writer Tacitus said, “[The Romans] rob, they slaughter, they plunder — and they call it ‘empire.’ Where they make a waste-land, they call it ‘peace.’
Because of this, the Romans distrusted associations, crowds, and gatherings such as the one we find celebrating the arrival of Jesus in Jerusalem and it explains why Pontius Pilate and his legions would have left the comfortable confines of his palace in Caesarea Maritima for the parochial space of Jerusalem. To reaffirm the Empire’s authority and power over the people. Some accounts say it was likely that Pilate was conducting his own triumphal entry upon mighty steeds of war into Jerusalem from the opposite direction while Jesus was making his way through the throngs of adoring. cheering people.
The royal implications of Jesus’s entry to Jerusalem are clear in the words of “the whole multitude of disciples” who praised Jesus as the Messiah, the Christ, the King who is to come. Obviously, this made the Pharisees very nervous. They had warned Jesus before that Herod wanted to kill him and had advised Jesus to lay low. Now they implored Jesus to silence the disciples. They knew that such a display of royal pretense would bring down the wrath of those in power in Jerusalem, whether it be the Sanhedrin, Herod, or Pilate. They didn’t want to rock the boat.
But Jesus chose to do the hard thing and the brave thing – He chose to rock the boat – to open the eyes and hearts of his followers and ignite a joy so powerful even stones would shout of it. On a lowly colt, Jesus made Himself vulnerable to the will of the crowd and the events of the days to come. His followers chose the Joy of Jesus that day – they aligned themselves with his authority – not one of oppression, fear, and death – but of compassion, love, and life. They crossed a threshold and took a step forward on the road that would change their lives forever – and they were filled with joy.
And about that crowd – that is after all the role that most of us are taught to play in the passion liturgy – as we wave our palms and shout our hosannas to Jesus and later this week as we join in the calls for Jesus’s crucifixion.
How is it that we can be so united both in our positive energy and our negative, destructive, even violent energy? We still see this play out in the social, cultural, and political fronts of our lives today. To whose authority are we choosing to live under?
Franciscan writer Richard Rohr talks about two ways of gathering or creating unity among people. One is the way of love: “God unites by the positive energy of loving, shepherding, and revealing the divine presence in one’s midst.” Unfortunately, there is another more common and more efficient way to gather people and form group cohesion. “You can either rally around love to unite, or you can rally around fear, gossip, paranoia, and negativity.” Fear and Hate can be as powerful and enticing as Joy and Love.
Palm Sunday captures much of our human complexity and the observances of this Holy Week before us will show us the fullness of God and humanity. We have many opportunities to gather together, and I encourage you to participate in all of them.
There’s a question I want you to contemplate as we enter this week: will the way we gather here as a people, as the Body of Christ, change the way you gather with others outside of these walls? Will we choose to reflect the Joy we know in Christ, choose to be “good gatherers”, people who unite others based on our best instincts, not our worst? Will you lead others to light or allow darkness and fear to permeate?
In his meditation on how to unite people, Rohr concludes, “There are still two ways of gathering: the way of fear and hate, and the way of love. But do not yourself be afraid, because Jesus is still gathering.”
Jesus calls us to take the risk of joy. This week of all weeks, we know how great the cost may be when we take that risk and listen to the call of Jesus. But the day has come, when the risk to remain tight in a bud is more painful and costly than the risk it takes us to blossom. Let’s take that risk. Let’s joyfully walk in the way of love — together.
Let your light so shine!!
A sermon based on Luke-15:1-3;11b-32-3
March 27, 2022
Grace and peace to you friends in Christ from God our Father.
Let us pray.
God of embrace, you free us from ourselves. You open a path to celebration. Turn us always to you and from you to our neighbor in service and in love. Amen. (Dirk Lange – Luther Seminary)
I’m a counter. I like to count things. I’ve been counting things from the time I understood the concept of numbers. Presents under the tree, the number of French fries and – woe is me – the number of Brussel sprouts on my plate; marks on the chalkboard; the straight A’s my parents paid me for; the number of books I have read, miles run, peaks climbed, jobs done, calories consumed, Scrabble games won… For some reason I have this innate need to measure myself against the world.
I grew up in an old-school Scandinavian family – before the Hygge lifestyle was the way to happiness. Love was never questioned in my family, but esteem and approval were hard to come by. Praise was rare and hard won. I did well in most things – even great sometimes – but I could always do better. At least that is how I interpreted my parents’ absent expression of pride. Mom and Dad were afraid that praise might go to our heads and my brother and I might think too highly of ourselves. Thankfully, both of my parents softened in their stern parental roles as we grew into adulthood and they shared their true feelings of love and pride in my brother and I, but the seeds of unworthiness and hunger for approval were planted. I am a perfectionist and still long for their approval after all these years.
Somewhere along the way, it became hard for me to trust that I am loved without having to first earn that love. That to deserve love I must be accomplished first. Therefore, in order to measure myself against the world, I count things and hope that if I just do more, do better, work harder, sacrifice more – that will count for something! Maybe I will be noticed and loved.
When I moved to the valley from the plains of Eastern MT almost 9 years ago, I immediately came down with the mountain bug. I went from traversing the flat prairies to climbing 10,000 ft peaks every weekend. I joined the Glacier Mountaineering Society and soon got wrapped up in the counting bug too – religiously recording miles logged on each hike with my GPS system because, as we all know, if it isn’t recorded the hike didn’t really happen. Soon we were comparing peaks bagged in a day and tallies of trails for the year. It became a competition to see who came out on top – and less of an adventure for the sheer joy of being in God’s creation. At some point I realized I was burned out – it stopped being fun. No matter how great my day on the mountain was – someone else always had a better one.
Now there is nothing wrong with competition. Competition is fun – and it drives us to better ourselves on many levels. We seek higher education, we practice more and refine our talents, we are rewarded with the feeling of accomplishment and sometimes even celebrated – with success and acclaim. For certain, we are a culture that glorifies winners- from sports to summits, poker to politics. But what about when it stops being fun – the counting, comparing, achieving and winning? When the divisions between winners and losers, the ones on top and the ones who are not, become walls – barriers to joy – barriers to trust- barriers to life – barriers to relationships and love? Comparison is, after all, the thief of joy.
There is a way of being in the world where everything becomes a competition. We measure everything we do against what others do so we can compare. We simply want to be – need to be – on top – be right. And it isn’t necessarily because we are spiteful or conniving – it’s not because we want to gloat over our accomplishments or make others feel less than – well most of us don’t anyway. It’s just that many of us believe that we simply are not enough. Not enough in the eyes of others and not enough in our own eyes. We want to be able to look in the mirror like Saturday Night Live’s Stuart Smalley and not just say but know that gosh darn it – my life matters and I am doing the right things – and people like me – and here’s the proof just in case.
In a world where identity is confirmed by likes and followers, proclamation and protest – so many people long for approval – a good word that affirms our place in the world – that we are doing good – that on any given day the work we do is appreciated – that we are seen and not taken for granted.
When we aren’t – when we feel unseen, unheard, taken for granted, we build walls of defense and division and search for something that shows “I did that” and they didn’t; or “I am right” and they are wrong. Meanwhile inside those walls – all we see is what we didn’t do, where we went wrong, how badly we failed, and how left out we are.
Today’s Gospel lesson continues our Lenten journey of repentance and what that really entails. As I ventured into this well-known parable of the prodigal at first glance, I found it to be a simple story of repentance and forgiveness, what was lost is found; as the fiery preachers of old would exhort – it’s never too late to get up and repent and return to God. God will welcome you – as long as you follow the rules.
We find Jesus responding to his critics, namely the bishops and priests, pastors and deacons of the day – someone like me for instance – who are striving to follow the rules and follow God’s law – and as such they have a problem with Jesus coloring outside their carefully established boundary lines of righteousness – by liberally welcoming and eating with tax collectors, rule-breakers, and the like.
Jesus tells the religious leaders a story about a man who had two sons. His youngest son turns out to be dishonorable, selfish, and impudent. He has disgraced his father first by asking for and then receiving his inheritance before his father has died, then gambles it all away, brings shame to the family name, and loses every ounce of respect and everything he relied on to be somebody. He finds himself hungry – very hungry. Hungry for the good life he once had in his father’s house. He turns to his best form of defense. He devises a plan to win himself back into his father’s good graces and sets off for home. He knows what he wants but he doesn’t expect what awaits him – an exuberant father over the moon happy to see him! After all the wrong the young man has done the father thinks nothing of it! The father runs out to greet his wayward son – before he even has a chance to execute his plan. Not only is he welcomed home, but he is also celebrated with the party of the year!
This made my perfectionist-rule following ears perk up. Like the young son, despite and maybe because of all my efforts to do and be right, I have been and at times still am demanding, selfish and self-centered. I have made mistakes that hang over me like a black cloud. I have found myself in a pigsty of my own making – ashamed and afraid and hungry for anything but my current life. I’ve been raised to and want to believe that I can pull myself up by the bootstraps and make things right and so I like the idea that I have some say in how God feels about me. If I can finally win approval and love by simply repenting – I can choose to do that – right? And look at the celebration I’ll receive!
BUT the story doesn’t end there! We have the older son to contend with – the one who stayed. He has built a life of stability and honor through hard work and living right. And yet he does not seem very happy. Nor does he seem secure. He seems to be very alone in the world – as if he has intentionally separated himself from the others. In my mind, he has every “right” to be resentful even before his younger brother’s celebratory return. I recognize that sneaking resentment that creeps in when we find ourselves left out of the party and unnoticed by the world despite all we have done to make our lives matter. I want to shout right along with him – what about me? But like him I instead suffer in silence and keep being right all the while seething at the unfairness of the world, feeling completely unnoticed, unappreciated, unloved. He is just as hungry and desperate as his brother – it’s just that his younger brother’s hunger is easier to see.
Look at everything we have done! Doesn’t any of that count?
It depends on whose game you want to win. If you are clamoring for a place in this world, if you are hungering for the kind of love derived from status – well maybe – maybe not. This world’s proclivity for belonging is fickle.
If a father’s love is like an inheritance – something that can be divided, invested, gained or lost. If a relationship is like that of a landowner to a hired hand where everything has to be earned – then those things should matter, should count in the grand scheme of things. The older brother should get credit for being good and the younger brother left to wallow in his own mess.
That is how the world works, right? Sadly, there are many families, relationships, and systems that operate this way. I am sure most of us have felt at some point in our lives like we had to earn someone’s love and approval and have worried that we could lose it all at any time by being a disappointment. I am also sure we have sat on the judgment side as well.
And that’s the problem we face when we forget, or worse, don’t even know whose child we really are. Whose child we have always been and always will be.
Jesus makes it clear – keeping count is fine for competition but has no place in love; no place in relationships of trust; and certainly, no place when it comes to God.
Jesus shows us a Prodigal Father who runs out to meet the wayward us the minute He spies us coming from afar. He doesn’t send a servant. He doesn’t wait for us to come to Him. He dashes down the road in a way no respectable landowner ever would, making a complete fool of himself and meets us where we are in the middle of our broken road Not only that, He doesn’t even give us a chance to sputter or explain or deny or repent but instead embraces and restores us immediately. This is disgraceful behavior but our Prodigal Father doesn’t care because He’s a parent before he’s a landowner and so he doesn’t count all the wrongs we have done but only celebrates extravagantly when we come into His arms.
And if that’s not enough, Our Prodigal Father goes on and does something any self-respecting individual would never do a second time when he leaves the celebration He is hosting to seek us out – even in our seething spite and raging resentment. He pleads with us to come into the party, to soften our hearts and change direction. Because before Our Prodigal Father is a Landowner, King, and Creator, He’s a Parent who loves His children more than anyone can measure.
Your value as a person and your place in the family cannot be measured by the sum total of your good graces, your wins and losses, your acclaim and defeat, your rightness and your sin. It cannot be measured, period!
We are not loved because we are always loveable, right, or “on top” of the leaderboard. We are loved because God is love. That is the only thing worth counting on.
We are so used to making things count, so used to keeping score and measuring up in this world, we feel we must hold something before God – something that we have done or not done – to tip the scales in our favor, to earn God’s grace, to earn God’s love. But God’s grace and God’s love don’t come with prerequisites. There are no scales, there is no contest, no reward for best disciple in this life.
Only the same extravagant party of abundant life and everlasting love our Prodigal father has been throwing for us from day one. The one where everyone is invited and everyone has a seat at the table. There is no need for counting because there will always be enough and you are always enough.
Ultimately, it is not about us and everything we do to define or prove ourselves, to matter. It is about a God who forgives us — and our neighbors — even before we repent. It’s about God’s generous grace that makes our repentance possible, our turning away from the ways of death and toward the Way of life1. A life that is both humble and grateful, with our hearts turned not inward but outward toward our neighbors, the community, and all of creation.
It is about God and God’s loving heart and you being God’s beloved child. It is about turning away from the old system of scorekeeping, counting, and judging and embracing our father’s unconditional, undeserved, unbelievable welcome into His immeasurable love. That’s a love you can count on.
Thanks be to God.
“Remember you are dust, and to dust, you shall return.”
Such fitting words as I mark the beginning of another year around the sun or as today will remind me, another year closer to my Maker.
They don’t always fall on the same day – my birthday and Ash Wednesday. The last time Ash Wednesday occurred on March 2 was 1960 – way before my time – but this year the juxtaposition of these two days is not lost on me. Today we begin the journey to the cross. On my birthday I will wear a cross of ashes reminding me of my life saved from eternal death
This morning, my coworker asked me how I was celebrating my birthday. Deep in thought, I said.
Yes, of course I am deep in thought today. It is what I do and who I am – from the very dust particles of my being. I am a deep thinker and feeler. The last several weeks even more so, as so many of the things I have clung to in life besides the One I should – have fallen away as everything eventually does. In the process I have come to know myself better – my TRUE Self. It’s an eye-opening, lay awake at night, unsettling process. I came to realize how heavy I have let this little life of mine become. Weighed down by the weight of my own being – buried in a very lonely place.
The crosses I bear are of my own making. The darkness I have held within me is my greatest sin. It has tamed and impoverished my life.
Yes, the ashes of this day weigh heavy. They remind me that life is fragile, finite, precious, and unpredictable. There are no guarantees on tomorrow and the past is but a memory – all we have is the beautiful, painful, everchanging now. God doesn’t want us to waste this precious gift of life in regret or despair. He made that perfectly clear in the waters of my baptism and on the cross I wear today. I must remind myself of that. My sins are forgiven. I must not wallow in my failures or dwell on my regrets. God is not my source of condemnation, He is the source of my life. He is my strength and my shield.
Jesus came so that I may have life. (John 10:10) Jesus gives life, reveals life, and calls me (and you) to a meaningful life in the now, in this very messed up time and in this place – wherever and however that may be. A life that savors all that I have in the now and accepts what I don’t. A life that embraces the challenges – even a possible hip replacement and the changes that will bring. A life that finds its essence by sharing it and opening it to others – others who are also living through life’s deaths before death as well as giving life to life.
And so today I won’t be celebrating with birthday candles on a cake – but ashes on my forehead. Celebrating life – the life given for me and the life breathed into me by Jesus. The life I still have yet to live. The life I want to live.
When it’s over, I want to say all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.
When it’s over, I don’t want to wonder
if I have made of my life something particular, and real.
I don’t want to find myself sighing and frightened,
or full of argument.
I don’t want to end up simply having visited this world.“When Death Comes” -Mary Oliver
Let your light so shine – especially through the ashes.
A Lenten Sermon
During this Lenten season, we’ve been hearing Martin Luther’s explanations of the Sacraments we as Lutherans celebrate. Tonight, as we reach the end of our Wednesday Evening Prayer Services, I will continue with the Sacrament of the Altar a.k.a Holy Communion.
It has been over a year since we last celebrated communion with our Lord together as one body. Yes, we have had the occasional virtual sharing of the body and blood of Christ – making do with a cracker or piece of toast and a blessed swig of our house wine or whatever we can find in the fridge while at the breakfast table or in front of the TV, but I will be honest with you – to me it seems a bit sacrilege and has left me feeling a bit empty. Most definitely, this long pandemic fast we have endured has made me hungry for the day we can be together again to share a blessed communion with one another, bound together by our common Baptism and a bond of love that reflects the love of Christ for us.
I have vivid memories of receiving and giving the bread and wine, the body and blood of Christ throughout my life – from my very first communion as a newly confirmed 8th grader in my lace-trimmed white dress and black patent shoes surrounded by family and fellow formally dressed confirmands to the last time I served communion to my father on my last Sunday at our family’s church in Billings before I moved away. As I held my dad’s eyes and spoke the same words spoken by Christ – there was a love so deep and a common understanding between us that only God could create out a piece of bread and sip of wine. I have witnessed grown men cry as they came forward for this special meal, I have watched broken souls struggle through infirmities to come forward with the help of others, I myself have cried with tears of relief and tears of joy that I only feel after tasting the bread and drinking the wine.
Which begs the question that Luther asks:
How can bodily eating and drinking do such a great thing?
Eating and drinking certainly do not do it, but rather the words that are recorded: “given for you” and “shed for you for the forgiveness of sin.” These words, when accompanied by the physical eating and drinking, are the essential thing in the sacrament, and whoever believes these very words has what they declare and state, namely, “forgiveness of sin.”
But, you ask, weren’t we already offered and given forgiveness of sins, life and salvation in the Sacrament of Holy Baptism? Do we somehow lose that forgiveness so that we need to be re-forgiven, re-saved, resurrected to life again every week? What does that mean for us during a pandemic when we haven’t communed in over a year? Gasp! No forgiveness doesn’t work that way. What Jesus is offering you in Holy Communion is a RE–membering – a tangible reminder of his life and death. Not a memory that simply makes us think of Him but a memory that makes us members of His body. An intimate interaction with His presence. And where Christ is found, there is complete forgiveness – there and only there, whether you take the bread and wine this week or not.
What joins you to Christ is your faith in Him for the forgiveness of sins, faith that comes from hearing and living in His promise. Jesus called you to Him in the waters of your Baptism and through your faith in Jesus and His promise, your sins are counted – counted as forgiven – always and completely. But while God doesn’t keep a tally of your sins, the world and the devil do and they will do their level best to work against God and on you.
Your faith in God is a target. During His last days with them, Jesus told his disciples: “In this world you will have trouble.” (John 16:33) And He was right! You are literally surrounded by enemies who seek to sever your connection to Jesus, to pull you away from Him, and pull you away from God’s forgiveness and life. Who are your enemies? Who or what comes between you and God and keeps you from sharing God’s promises with the world and living the life that God wants for you?
Because Jesus knows what it is like to be human, to have our weaknesses tested and our faith tried, Jesus wasn’t content to give you only a once-in-a-lifetime Baptism. Jesus knew you would need more than that, something tangible – a symbolic reminder of His enduring presence and an open invitation to His mercy, grace, and love in the face of the world’s troubles and all that would pull you from Him. In remembering and celebrating the life, death and resurrection of Jesus, through the bread and wine, body and blood, He gathers your life and the lives of the world to Him.That is why Jesus, on the evening before he died, took bread saying, “This is my Body,” and took the cup saying, “This is my Blood.” “Do this in remembrance of me.”
I dare say there are a multitude of things vying for God’s place in your life right now. And you might – after a year most often described as one of separation, polarization, judgment, frustration, distrust, and hate – you might be feeling a bit unworthy of this great gift of God’s love.
Such thoughts were not foreign to Luther either. Indeed, he questioned this himself:
Who, then receives this sacrament worthily?
Fasting and bodily preparation are in fact a fine external discipline, but a person who has faith in these words, “given for you” and “shed for you for the forgiveness of sin,” is really worthy and well prepared. However, a person who does not believe these words or doubts them is unworthy and unprepared, because the words “for you” require truly believing hearts.
I think we have this fasting thing down pretty good – and we have been keeping our bodies well- prepped against ruthless invaders for over a year now – so that should make us worthy, right? Sure, that might make you LOOK worthy to others and FEEL worthy. But it isn’t very concrete. How can you be certain you have fasted enough or kept your body primed enough? So how do we define worthiness? It’s in our human nature to like lists and categories and systems that enable us to measure our success, align with the “right” group, and see others as not like us – you know – not worthy.
So here goes – where do you fit in? If you don’t have a single sin that needs forgiving, then by all means,don’t come taste and see. If you have no fear, no doubt, no weaknesses of the heart, then this bread for the journey is not for you. If your faith can’t be moved or shaken, if you’ve never thought only of yourself, if your “love for one another” is already perfect, and if you have had it with Jesus and feel no need for communion with Him, then this invitation isn’t for you. It probably isn’t going to mean much to you because this divine invitation is meant for sinners.
Who is worthy? Christ’s body and blood – His eternal presence – is for YOU. You who yearn to walk with Christ – but get tripped up every so often; you who long to be touched again by His sacrifice even when you can’t find the time to sacrifice for Him; you who long to receive forgiveness for all your sins from His wounded and outstretched hands all the while holding onto a grudge, and you who need His help in order to fulfill His command to love one another even though you have yet to love yourself.
If you feel the world pulling you away from God, if you know you need Christ and you know that all His forgiveness and all His strength is in here – in your heart – as you eat the bread and drink the wine of this Holy Communion, if you believe that you have been personally invited by your Savior to this feast for sinners, because you have, then come – taste and see. You are most certainly worthy and most certainly welcome.
February 15th, I took down my Christmas tree. As you might expect if you have read any of my previous posts, this is much more than a post-Christmas chore for me. I am emotionally invested in this seasonal activity of the embellishing and un-embellishing of my PE injection-molded pine tree. Highly invested.
The date for this activity is significant. My Christmas tree holds far more than mercury glass, crystal, and embroidered ornaments. Every branch is adorned with love and light and as such, it carries me through the darkest month of the year which, ironically, is also Epiphany, the season of light. Epiphany ended on February 14th this year- the day we celebrate love – and now we begin the journey of Lent. “Lent” comes from the old English word for “lengthen” and refers to the gradual lengthening of days during late winter and early spring. Beginning on Ash Wednesday, February 17, Christians begin the 40-day journey to the cross which necessitates a stripping away of all the accoutrements we fill our lives with and get down to reflection, repentance, and preparing for Easter. Hence, it was time for the tree to come down – as much as I hated to see it go.
In the process, I got to thinking about how much life has changed since February 15, 2020, when I last took down my Christmas Tree of Love and Light. Changes none of us planned for, and unless you are an infectious disease expert, likely imagined. For me though, the past five years have brought significant changes and losses as each year passed and this last year was no exception. And, while I had sweet, heartwarming moments of family memories as I placed each ornament into the storage box, I couldn’t help but wonder who or what would be missing from my life when I bring out the PE injection-molded pine tree of love and light next Thanksgiving weekend.
Robert Burns wrote despondently about the vagaries of life in 1785, ruing the calamity a farmer brought upon a field mouse’s nest as he plowed a winter-ravaged field – upending her little family and no doubt changing the entire course of her existence.Little did the mouse know when she awoke that morning to go about the business of securing nourishment and warmth for the day that her home would be destroyed by a farmer’s plow. Goodness, she had plans!
“The best laid schemes o’ Mice an’ Men,
Gang aft agley, (often go awry)
An’ lea’e us nought but grief an’ pain,
For promis’d joy!”
Ah, the best-laid plans of mice and men…. The saying is so familiar to us it rolls off our tongues without a moment’s thought when a change of plans forces us to change the course of our day-to-day existence of lives well-planned. Think about it. Nature has been messing with even the most-prepared (or so we thought) of us. Brutal storms shutting down life as we know it – literally shutting down and freezing the entire state of Texas as I write this. Think of all the plans upended. And of course, there, lurking in the background is a year-old pandemic. Today, it is hard to have well-planned lives when the whims of COVID-19 are at play. You meticulously planned for a family road trip with every item on your to-do-before-leaving list checked off only to be on the receiving end of a contact tracing call the day of departure; graduations, weddings, and funerals were turned into Zoom events or canceled altogether; you don’t know from one week to the next if your child will be in a classroom or bedroom for schooling; or your business closed after months of lock-downs, economic instability, and the eradication of your customer base; or your brother calls with news of your mother’s death. COVID-19 brought our mortality to the forefront of our thoughts. In an instant, all the plans you made went up in smoke and left you standing there in the dust.
Sometimes the change of course isn’t instigated by a one-off event at all but a gradual realization that your present life is not what you expected or wanted it to be. Moments and realizations like these often beg the questions: Why even have a plan at all? Who’s in charge here?
Working as I do for a former Marine in the financial planning industry, we have plans or as we call them SOP’s (Standard Operating Procedures) for everything from scheduling appointments to writing reports to technology breakdowns to managing your portfolios to closing up shop for the day. If the power goes out, I can reference our handy three ring binder to find the SOP for working the old-fashioned way! While we like to expect that bull markets will reign supreme, we know that the very nature of our business is a roller coaster ride of change. Do we deviate from our written SOP’s? Certainly, no situation is the same, but by having some sort of plan in place beforehand we have a frame of reference from which to launch our response. This response provides us at least part of the answer to the second question: who is in charge here? We are because we know how to react on our toes. We have well practiced strategies in place.
Now, I will be honest with you, I have yet to find or write an SOP for life. Some will say the Bible is the only operator’s manual you need for living life – even a life lived in a pandemic – or perhaps – even more so in a pandemic. And while that is an excellent Plan A as a source of divine guidance, I need a Plan B for the business side of life. Thus, I am making sure I have a plan for my life when I am no longer “in control” of it.
One evening over dinner, after listening to a group of us share the goings on in our lives and noting how many of our plans and expectations had changed over the last several months, a dear, wiser, much older friend of mine took a sip of wine and remarked with a knowing smile that one of her favorite sayings was an old Yiddish Proverb: “Man plans, God laughs.”
Of course, this notion frustrates me to no end; yet, I know how very true it is. I like to be in control; but in the end, I know who is ultimately in charge. Nonetheless, my responsibility is to be prepared and react wisely to the changes that occur in life. My wiser older friend on the other hand is completely satisfied with this concept and I can tell that her life is richer because of it. The morning after our dinner gathering, I received a call that my friend’s husband had gone to bed that night and never woke up. In that moment, all of my friend’s reasoning and carefree logic she shared the day before came sweeping over me. As I sat with her later that day, she had a peace about her that was inspiring. We talked about her husband and the joys they shared during their 56 years of marriage. Employed as I am in the financial planning world, I asked her, somewhat awkwardly, if they had “you know, made plans?”
“Of course! We settled all of that stuff years ago,” she replied matter-of-factly. And because of those plans, during this sudden change in the course of her life, she could focus on just being.
One of the best gifts of love you can give your loved ones is an SOP for the end of your life. Don’t leave the burden of reading your now asleep mind to your family and don’t “not give a hoot” and let the state handle your affairs. I speak from personal experience having walked through the aftermath of the seemingly well-planned state of my parent’s affairs. Yes, I am talking about a will, I am talking about taking responsibility now for what you hope never happens but at some point, most assuredly will. Make sure all your financial accounts have payable on death or transfer on death instructions. Make sure your beneficiaries are up to date. Formally state what you want done with your possessions and have it legally documented.
One of the most satisfying parts of my job is helping a grieving spouse or the surviving children navigate through the financial details after a loved one dies. Being able to tell them they have nothing to worry about, that their loved one had everything lined out ahead of time and all I will need is a death corticate and a few signatures takes a very heavy burden off their already weary shoulders.
As the year unfolds for all of us, we of course hope for nothing but the best. When I hang my ornaments on my PE injection-molded Christmas tree of love and light next November 27th or 28th, I hope that I am celebrating all the wonderful people in my life and giving thanks for all the good times this year has been filled with. But I also know that I may be thinking about those I have loved and lost – or God forbid – they will be remembering me. I want to have that sense of peace that my friend had in the wake of her husband’s passing and I want the same for my brother should anything happen to me.
God may laugh when we make plans, but by having a plan we can laugh, cry or just be at peace right alongside God when our best-laid plans go awry.
“Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.” Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes. Instead you ought to say, “If the Lord wishes, we will live and do this or that.” As it is, you boast in your arrogance; all such boasting is evil. Anyone, then, who knows the right thing to do and fails to do it, commits sin. – James 4:13-17
Let your light so shine!
Holy Saturday, a day in-between. Our Lord has been crucified and now we wait – wait for the celebration we know is to come – of resurrection, of life, of promise, and hope. But for now, we are suspended in the grief of our Lord’s death – cognizant of our fallen ways. With a broken spirit, I am uncertain of how to go about this day. In better times, this day would be filled with Easter Egg hunts or as we did in my childhood – Easter Snow-bunnies. Others will go about the day as if it were any other Saturday – doing household chores, runs to the dump, shopping, sleeping in, and if we are lucky to be free of snow, maybe some early Spring yard work or a trek into the hills.
And why not? It is difficult to dwell in grief and uncertainty; to live with the darkness a day like Good Friday brings into our being. We want to move on – quickly – to the joys of life we know and are coming. We want to live in the triumphant brass and bold joyous singing of Easter morning and drink in the “Good News” of Easter. Anything to distract us from what this day in the Christian belief system represents – Jesus Christ’s death and descent to hell and the numbness and fear felt by Jesus’s followers after the horrifying events of the previous twenty-four hours. A day where a suddenly and frighteningly unknown future pierces the heart.
I know this day well, as I suspect many of you do too. I lived it after the deaths of my parents and the ending of my marriage. Anyone who has been on the journey of life for a good distance is cognizant of what a great loss can do to upend your world. The day after death. The day after your heart is broken. The day after the divorce. The day after the job was lost, the day after the diagnosis, the day after a dream was shattered, the day after a part of your life has died. The day after a part of you has died. Today is the day after, where putting the pieces of life back together seems unimaginable; when the sheer shock of catastrophe that muted our feelings and sheltered us from the raging storm has worn off.
Today is the hard day. Today is the painful day of initiation by reality. The time after the funeral when the calls and visits stop. The uneasy time between your diagnosis and treatment, when there is absolutely nothing you can do. Today embodies the loneliness and the nothingness that invade the soul after the divorce, miscarriage, or loss of livelihood when friends no longer check-in and life is supposed to get back to normal – or at least they have to get back to living their normal lives. And isn’t that what we all really want to do – just get back to living our normal lives?
But the thing is, great loss changes you, forever. Normal will never look the same again. Great loss forever unsettles you from the life you once knew. Life won’t be the same. You won’t be the same. Today you are in the shadow of The Cross.
And that cross will transform you.
It may harden you, it may fill you with bitterness or remorse. It may soften you and make you more present. In whatever manner, it will change you.
In this time of global pandemic, we are living in a prolonged Day After. A prolonged Time In-Between. As the entire world struggles with the great unknown – where lives seem to be snatched away on a whim, parts of our lives may be lost forever, and life as we know it has been suspended, we rightfully struggle through the absolute uncertainty of what our future might possibly hold.
We have gradually adjusted to restricted lives and sheltered in-place, given up physical human connection, stopped gathering with others for any reason, closed our businesses for the good of the community, stretched our life-saving entities to a crisis point, incurred great financial losses, and lost trust in our government. It’s as if we have been isolated and entombed with hardly a sliver of light coming in.
And yet… From our tombs, in those slivers of light, we have seen amazing acts of solidarity and love in this transformation of our lives. For the love of our neighbor and the stranger we have restricted our lives and sheltered in-place, given up physical human connection, stopped gathering with others for any reason, closed our businesses for the good of the community, incurred great financial losses, and worked together to feed the hungry, defended those fighting for us with sewing machines and 3-D printers, helped our business rivals endure, and lifted each other up in prayers and with songs.
Indeed, without the horrors of The Cross and the bleak uncertainty that reigns over This Day, we would not have the hope and promise of a new life tomorrow – Easter Day – reigning in our lives as I write.
Remember that new life sprang from The Cross and in the tomb, a history-changing transformation began.
Our world and our lives won’t be the same after this pandemic – and there will be a day after. Just like today. How will you live in it and how will you live it? How has the shadow of the cross changed you? Have you let it change you?
As we try to carry on with our lives – however unsettled and uncertain each day may be – remember the One who endured this Day After, this Time In-Between. Trust that God is neither absent nor inactive. We know that God was preparing to raise Jesus from the dead and provide the turning point for time immemorial. God was creating a future that none on that Saturday after Good Friday could imagine and God is not finished yet – He is never finished. God never stops creating in us and He never stops loving us.
Today, God is at work – redeeming and restoring the whole of creation with His mercy and grace. Let this be so. Let His will be done.
“So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory. ” – Colossians 3:1-4
Let your light so shine!!!
The ashes I wore on my forehead in observance of Ash Wednesday weighed heavy on my thoughts and heart. I left our evening service feeling as dark and broken as the ashen cross smeared across my forehead.
I have been filled with much sadness, regret, guilt and shame since my brief but once so blessed marriage was annulled. There is heartbreak, a sense of deep loss, and a distinct absence of belonging – belonging to someone and finally belonging in a world that doesn’t always include the individual who is alone. I failed. He failed. We failed. Our relationship didn’t work. Our marriage was not the kind of marriage reflected in our vows before God and to one another. When one is more alone in marriage then they were when they were alone in life, the way forward is hard to discern. Trusting that God brought us together and trusting that He would see us through no matter the path we chose, we let each other go.
And yet, I could not let it go. For I was afraid. Not afraid of being alone – though that saddened me greatly – no, I was afraid of God – the retributive God that I had minded all of my days. How could I – me the ever faithful, chaser of God’s own heart- walk away from a covenant I made before God?
And so I wrestled, mightily. My life forever changed – condemned to a darkness one who believes should never know. I let the darkness get the better of me. I felt compelled to share the darkness of our situation and in so doing I gave more life to it. In hurt, anger, and shame I said things better left unspoken. I regret that. That is not who I am. I brought myself down and away from God. God knew the truth and that should have been enough for me.
I have felt separated from God and the life God intended for me ever since. I have transgressed from the way I have always strived to live my life – with perseverance and honor – striving only to share hope and shine God’s light into this world. Not dwell in darkness.
Yes, the ashes of Ash Wednesday felt heavy on my soul – long after they had been washed away. For a few hours, I bore the cross of Christ for all to see – while hanging on to my own cross of shame, regret, sin – at least that is what I thought my cross was about.
Later, as I was reflecting on the Words of Ash Wednesday, I realized that I seem to have forgotten the very faith that I profess, the very faith of which I preach the Good Life Saving News.
“God at the margins,
We have wandered far from your home;
again and again, we lose our way.
We turn inward, afraid of the world around us.
We forget that you have saved your people before
and promise to do so again.
Do not remember the deeds of our past,
but turn our faces toward the future,
where your forgiveness is sure,
your welcome is clear,
and your love overflows.
“Create in me a pure heart, O God,
and renew a steadfast spirit within me.
Do not cast me from your presence
or take your Holy Spirit from me.
Restore to me the joy of your salvation
and grant me a willing spirit, to sustain me.”
“My sacrifice, O God, is a broken spirit;
a broken and contrite heart
you, God, will not despise.” – from Psalm 51
Oh me, of little faith! The cross I bear is of my own making. The darkness I have held within me is my greatest sin. It has tamed and impoverished my life. I am the one who separated myself from God – He has never let go of me. God did not bring my marriage to an end but He will use every moment of that union and dissolution for good.
I have let fear, self-doubt, guilt, regret, disappointment, and wounds control my life. God did not put these stifling parameters on me. I let my brokenness embody my spirit rather than let the Holy Spirit embody me. I have let life go by me – afraid of what might come at me next.
The ashes weigh heavy. They remind me that life is fragile, finite, precious, and unpredictable. There are no guarantees on tomorrow and the past is but a memory – all we have is the beautiful, painful, everchanging now. God doesn’t want us to waste this precious gift of life in regret. He made that perfectly clear in the waters of my and your baptism. I must remind myself of that. My sins are forgiven. God is not my source of condemnation. He is my strength and my shield.
From the ashes God calls forth a question -Tell me, what is it you plan to do
with your one wild and precious life? Well, if God can quote Mary Oliver – then so can I – I will pay attention, I will fall down into the grass, I will kneel down in the grass, and I will be idle and blessed – and revel in His presence. with a pure heart and a renewed steadfast spirit within me.
Strengthened I can let go of what I cannot change and focus on every single wild and precious day that lays before me. That is the life God wants for me and it will be good, Changed and strengthened – transformed by pain and redeemed by grace.
The light has shined in the darkness. Lord, have mercy on me.
If mankind can send men to the moon, surely we can deal with the molehills that become mountains in our lives here on earth. Or so one would think. Six years ago, I pulled up my firmly planted stakes in the ground after discovering a whole new way of experiencing life in the wilds of terra firma. Indeed, the encounter spurred me to pursue a much higher calling – in the mountains of NW Montana and the heaven on earth that is the Flathead Valley and now, the place I call home. As I reflect on who I was then and who I am now, I am struck by how significantly this higher perspective has changed my approach to life. As someone who had spent more than half her life on the urbanized plains of Eastern Montana and the Rocky Mountain front, I was surprised to find such an innate sense of place and a passion in the wilderness and mountain climbing, a pursuit that eclipsed any of my previous past-times.
Perhaps I shouldn’t have been so surprised. Despite my prairie legs (though some say I have chicken legs – I’ll stick with my descriptor), navigating the wilderness and climbing mountains really wasn’t such a foreign concept to me after all.
I remember the first time I visited Glacier. I was timid in my steps. I stayed firmly planted in the middle of the Avalanche Lake Trail, I shuddered at the height of the Hidden Lake Overlook, and I clung to the walls of the Highline Trail, afraid to look down for fear that my less than graceful tendency to trip would send me plummeting to my certain death.
A lot has changed in my life since those early days of exploration. I went from living a rather sheltered life in a place I had known for more than 24 years with lots of friends and family providing a safety net of support to one of the unknown with a new job, a new town, and very new lifestyle. I will admit to suffering serious bouts of doubt in my decision to pull up stakes and head west in the years that followed. Rather than reaching mountain summit after summit with grand views, I found myself, like many people I have encountered on this journey, in a wilderness I had not prepared myself for – the twisting and often hard road of life without the comforts of the home I left behind.
Losing myself in and climbing the genuine deals helped me realize just how important having the proper tools for navigating the wilderness and climbing the metaphorical mountains of life are. Now, with a few year’s worth of trail dust permanently ingrained in my soul and grander vistas broadening my perspective on life, I am learning to overcome the equally rocky, often steep mountains that tower within me with some key pieces of equipment and a hefty dose of strength and resilience
A good pair of hiking boots are imperative to my hiking and climbing adventures. I will pay a premium price to ensure that I am walking in comfort and with control. Just like we need a good pair of hiking boots to keep us on solid ground and sure of foot when climbing mountains, we need a foundation of inner strength to keep us upright when we encounter the challenges we face in life. This foundation consists of the knowledge, skills, and attitudes that help us maintain emotional, physical, social, environmental, relational, spiritual, and intellectual wellness. It can be developed by the practice of our religious faith; the moral and ethical values we were brought up with; and/or the lessons we learn from mentors and friends throughout our life. Your foundation of inner strength includes positive feelings such as calmness, contentment, and caring, as well as skills, useful perspectives and inclinations, and embodied qualities such as vitality or relaxation. Your foundation of inner strength is the stable traits that serve as an enduring source of well-being and wise and effective action as well as the contributions you make to the lives of others. A strong foundation of inner strength helps us to be self-directed and self-reflective in our goals and maintain excellence and integrity in our work. When we encounter the unknown, our foundation keeps us focused. It allows us to be humbly aware of our successes; acknowledge areas where growth is necessary and to be courageous in our curiosity for what we might become. Simply put, this foundation is the basis of our identity.
Without a strong sense of who we are and what we desire for our lives, the challenges we face will be difficult to overcome as we do not know where we are going or how we define success.
My hiking boots have seen me through some challenging routes and very long days on the trail. I am confident in their treads to keep me from slipping and their support keeps me pushing forward to the end. Likewise – my foundation of inner strength – knowing who I am at my core – has helped me make difficult moral judgment calls as well as life-altering decisions with confidence rather than doubt. And just like hiking boots need to be maintained and eventually changed as our feet flatten with age (ahem!) – our foundation is a constant work in progress as we progress through life.
The next piece of equipment that accompanies me on all my hikes are my trekking poles. I used to eschew them as inconvenient hindrances to the free movement of my arms; an unnecessary weight on my pack, and a crutch for the clumsy. That was until I started climbing 10K foot peaks and descending scree slopes that grabbed and tore at my ankles and shins. Trekking poles give us much needed balance when navigating across rocks in a running stream, take the load off our knees on steep descents, and give us stability when scrambling through boulder fields. In essence, they are our friends – not an inconvenient weight on the journey.
I have always been a bit of an independent spirit – choosing to make my way in life on my own. Certainly, I have friends, but it wasn’t until the last several years that I realized what true friendship is about and how important it is to have that connection with someone. It is important to have one, two, or if you are lucky, several good friends in your life- trekking poles, if you will, who can share your load, give balance to your perspective on things and provide support when the going gets rough. A good friend sees through our tough skins, excuses, and doubts and tells us like it is. They support us even when we don’t think we need support. They provide humor when needed and a non-judgmental shoulder to lean on when the trials of life get dark or endless. Like good friends, trekking poles make the steep summit climbs and descents of life a bit less painful and make the celebrations when we conquer the mountains of life all the more sweet.
The last piece of equipment that is crucial to your survival on the mountain is your backpack. I have met many a hiker on a trail with just a water bottle clipped to their belt and maybe a fanny pack. I am amazed, not at their scarce need for sustenance and supplies but by their sheer stupidity. Inside my backpack are the tools critical for survival – first aid, food, water, bug and bear spray, extra clothing, matches, a map, and of course my camera! Suffice it to say my backpack contains everything I would need to survive if I couldn’t make it back to my car as planned. The necessities of life. Over time I have learned which items I will always take with me, which items simply add extra weight to my burden, and which items my fellow hikers swear by and I will one day too.
The backpack you carry with you as you climb the mountains of life contains all the life lessons you have learned along the way, your experiences – both good and bad, and the wisdom you have acquired along the way. Some refer to this carryall as “baggage” in a negative sense. I look at this “baggage” as a collection of tools I have gathered throughout life, experiences in the past that have prepared me for the challenges I am facing now – just as these challenges are preparing me for the next life adventure. I am also learning to let go of some of the past that I have clung to for its familiarity – things that weigh me down or lay claim on my present and future sense of being: negative habits, wrongly help assumptions, and grievances I would be better off forgiving. When I look at my sometimes-heavy backpack filled with life lessons from that perspective, I gladly carry it with me and take comfort in knowing that in it I have the tools necessary to climb and conquer the mountains of life.
With a firm foundation of inner strength to see you through the longest of journeys, friends you can trust to support you and give you the balance needed when everything else in your life seems off-kilter, and a backpack filled with the life lessons you have lived and learned upon your shoulders, you’ll have the tools necessary for climbing the mountains of life. So far, they have not let me down. The summits I have reached with them have provided life-changing perspectives worthy of celebration.
So, go on, take stock of your equipment and go climb those mountains. If this once timid flat-lander can do it, so can you.
Let your light so shine!