“This grace of God is a very great, strong, mighty and active thing. It does not lie asleep in the soul. Grace hears, leads, drives, draws, changes, works all in man, and lets itself be distinctly felt and experienced. It is hidden, but its works are evident.” – Martin Luther
As my 50th Thanksgiving dawns and the second, in my life at least, amid a pandemic, I find myself in a very reflective mood. Ah ha! Did I just catch you counting back in your mind to when this all started and how many months have passed?? I had to double-check the dates myself after I wrote that as it seems to me like it should be our third or fourth… but I digress.
Last year at this time, as the initial pandemic panic and ensuing lockdowns subsided, I was preparing for a long wintery drive home to Billings to spend the holiday with my family. The drive was intense in both directions – but just as intense was the need to be with my brother and his wife again. Isolation was getting to me, and family roots were the only thing that felt grounded as the rest of our lives had become one big question mark. This year I am staying home in the Flathead – opting to avoid the bad roads that have plagued every Thanksgiving trip to Billings since time immemorial. The urgency to be together has subsided – a bit – thanks to a couple of trips home this summer and more in-person contact with the human race as a whole has returned. Perhaps it is also a sign of lightening hearts – even as the pandemic continues to impact lives all around us – we have confidence in tomorrow.
I have been very busy of late – all of which I am thankful for – and I am looking forward to the pause Thanksgiving will bring this year. I feel very grateful for that privilege. I know that others will not have that same luxury.
It is curious that this “very busy” state of mine was actually the norm that used to be my life before the pandemic brought most everything to a halt. Now, I find myself being much more selective in what I introduce “back” into my life. Yes, I still tend to overcommit, but I am finding it easier to say no to some things that will distract from, or diminish my involvement in, performance of, and/or commitment to the activities and obligations I have already said yes to.
If any good has come of this awful virus invading our lives, perhaps it is the recognition that none of us are superhuman, and time spent in solitude, contemplation, and rest – is never a bad thing; that less is almost always plenty; and balance is truly beautiful.
But about this busyness – I don’t think I am just speaking for myself here – it seems the world around me is suddenly very busy again – almost frenetic, and I sense an unsettling tension setting in. A quote from a book I read a few years ago, “Daring Greatly” by Brene Brown resonates with me here as I consider the current state of our collective being: “Worrying about scarcity is our culture’s version of post-traumatic stress. It happens when you’ve been through too much, and rather than coming together to heal (which requires vulnerability), we’re angry and scared and at each other’s throats.”
There seems to be an urge to acquire and be and do things at an intensity I haven’t recognized before, just as the acquiring of things has suddenly grown more difficult due to “supply chain” issues and human shortages. At the same time, after so much isolation – yes- even here in Montana (ironically in order to protect one another) I think the collective “we” has forgotten how to be together. The media and our representatives in government have done a wonderful job of dividing rather than uniting us under the guise of freedom.
Our default has been reset to interpret events in a self-centered manner, expecting that the actions of others align with our own narrow interests. How often do we genuinely try to look at the world from ‘someone else’s shoes’ anymore? Do we make an honest attempt to empathize and understand things from their unique point of view? Instead of immediately jumping to conclusions, can we be earnest in our attempt to give our transgressors an empathic interpretation of events?
I must confess that a trip to the grocery store, a scroll through social media, a passing read of the local paper’s op-ed section, or even visiting the various community “help and info” media pages now require me to put my judgmentalism in check. Our collective sense of what freedom means seems to be highly diversified.
As the late writer David Foster Wallace reminds us in his iconic commencement speech This is Water, we always have the freedom of choosing alternative ways of making meaning from events. This requires us to cultivate self-awareness and the capacity to think critically and question our automatic judgments. “The really important kind of freedom involves attention, and awareness, and discipline, and effort, and being able to truly care about other people and to sacrifice for them, over and over, in myriad petty little unsexy ways, every day. … The only thing that’s capital-T True is that you get to decide how you’re going to try to see it. You get to consciously decide what has meaning and what doesn’t. The trick is keeping the truth up-front in daily consciousness.” (emphasis added)
One recent morning as the sun slowly made its way up and over Columbia Mountain, I spent some precious time contemplating the journey I have been on and thanking God for the life He has blessed me with. What an unexpected life!! It has not been an easy wander through the years, but one that has been filled with experiences I would not trade for anything – including the past 18 months. In retrospect, my life has meaning as a direct result of my search for meaning along the way – I am grateful for the freedom to pursue it.
I am grateful for my parents who gave me life 50 years ago and loved me through 47 more. They raised me with a faith that has been my beacon throughout life – even when I have been terribly lost. They raised me to be hopeful and have courage by letting me experience disappointment, deal with conflict, and learn how to assert myself. They gave me plenty of opportunities to fail and encouraged me to succeed. They listened to my angst, sometimes sided with my critics, and assured me that they never stopped loving me, no matter what. In the end, being loved and knowing how to love is all that matters anyway. I thank God for my big brother and best friend back home, who has loved me through it all even when I was his biggest bother!
I am thankful that my parents had the foresight to add dogs to our family. I have known the unconditional love of a dog for most of my life and am blessed to share my life with the joyful energy of my Brittany Ember now, number six in the Morck family line of the greatest dogs on earth.
25 years ago, God gave me a second chance at life. I thank God for the skilled minds and dedicated and compassionate hearts found in Dr’s. Merchant and Hemmer, and their incredible staff in the ICU wing of the Billings Clinic. They kept fighting for my life when I could not. I thank God for Remuda Ranch, where I found a new way of living and reason for being. I would not be here today were it not for any one of these individuals. I am thankful God turns death into life – and that I am living proof of this!
I thank God for my church family in Billings that remains steadfast in my life even after being away for 8 years. It was there, in their presence, I came to truly know for myself God’s grace, abiding love, and steadying guidance. Not just through the Word as preached but through the deep friendships I formed with those who gathered with me. It was there that I realized that God truly had a purpose for me. Through their confidence in me, I realized I could lead. Through their acts of love and acceptance, I found a place of welcome and peace.
I thank God for my church family here in the Flathead, who embraced this fledgling lay pastor as I learned how to preach and minister with grace. Without their encouragement I’m not sure I would be continuing in God’s calling on my life. I thank God for standing with me in challenging times. The heartbreaks, losses, and joys I have experienced have made me more authentic and more empathic in sharing the Good News and God’s grace upon grace.
I am thankful for this northwest adventure I embarked on 8 years ago – changing the course of my life, leading me to discover a challenging and fulfilling career I have come to love, and allowing me to work with exceptional people who are more like family than colleagues and yet incredibly professional and passionate about what they do.
I thank God, for every smile that has greeted me and warmed my heart – even more so these days.
I thank God for friendships that cross the miles, for friends that have walked this journey with me, sometimes walking beside me and lending an empathetic ear, sometimes walking behind me pushing me forward through my doubts and fears, sometimes walking in front of me and inspiring me to keep going and growing. I am blessed to know some of the bravest, smartest, most inspired and humble people on earth.
I thank God for new friends in new places, that bring shared joys, fresh perspectives, common conundrums, and a sense of belonging that cures a homesick heart.
I thank God for the wonderful gift of music he has flavored my life with. A gift that provides solace and joy to my weary and wild heart.
I thank God for His majestic mountains and vast open prairies that speak to my soul and call me by name. There I find tranquility and know no boundaries. I am grateful for this Last Best Place I call home.
I thank God, for every tomorrow and the opportunity to start anew each day. His grace is amazing and knows no end.
Wishing you a Thanksgiving rich with the love of family and friends and abundant light in your heart. Give thanks for this beautiful and broken world we share and remember that it is in darkness when your light and the light of others shine the brightest. Share yours today.
Let your light so shine!
A sermon on Mark 13:1-8
November 14, 2021
Let us pray,
O God, you teach us to hope for a better world and place our trust in you. Give us the courage to keep hoping and trusting even when all seems lost. Give us the strength to carry on even when we don’t know where we are going. Give us patience to wait for your timing. Give us creativity to work towards a better world with You. Surprise us with better days. Amen.
Grace and peace to you, dear friends in Christ from God our Father!
Autumn is by far my favorite time of year. Of all the seasons we are so fortunate to observe, however long or briefly, autumn’s nature feels most promising to me. I relish the hidden beauty in the dying that takes place in this quieting season. Autumn brings a sense of comfort and calm after the rush of growing and maintaining summer’s vibrant splendor. But as is so often the case in life, suddenly the warm days with gold and rust-hued pleasantries disappear. Almost overnight the golden glory in the trees can be stripped away, and the lollygaggers are left to wither and shrivel in a boring brown descent to the dead of winter. The vibrancy of life interrupted by the suddenness of death.
We are midway through the season of autumn, but we have reached the end of the church year, and this will be our last foray in Mark – the Gospel that began with a bang – now we take leave of equally so! In two weeks, we will begin to prepare again for a birth.
Yes, life is a continual series of – endings – that give way to seeds of new life. As writer Parker Palmer puts forth “The hopeful notion that new life is hidden in dying is surely reinforced by the visual glories of autumn. (Indeed,) what artist would paint a deathbed scene with the vibrant and vital palette nature uses?”
Unfortunately for us, life apart from the rhythms of nature is rarely so poetic.
I remember the day I woke up in the ICU unable to move freely but able to clearly hear the hushed and anguished voices of my parents. I remember the day I lost the job that I loved, that had defined me and given me a place of recognition in the community. I remember the shock of my mother’s death, my father’s cancer diagnosis a month later, and his death a year after that. I remember the day my marriage ended, and I remember (all too well this damp stormy morning) the day I broke my foot – bringing an abrupt end to my life as a long-distance runner.
With each of these events, one of the great temples of my life was thrown down. The stones that I had built my life upon and around no longer stood. My life would never be the same again and in those moments, I felt completely lost. Each stone or pillar that crumbled took away my sense of certainty, identity, and my place in this world.
Believe it or not, whether you have painful Lego bricks underfoot or not, we are all master architects. We’ve been employed in the trade from our first recognition of ourselves as independent beings. Our area of specialty – temples. Temples of persona, relationships, beliefs, institutions, roles, reputations, and dreams, and sometimes even illusions. Stone upon stone we build them with the idea that these great structures will provide us meaning and direction, identity and value, security and order to our life and our world.
The temple into today’s gospel served much of the same purpose to the Jewish people. More than just a magnificent building, it was the center and anchor of Jewish life. It provided identity, structure, and meaning – the same as do our temples of today.
As a quick recap, when we were last in Mark, Jesus had just given new sight to the roadside beggar on his way to Jerusalem with his disciples. He has since entered Jerusalem to much fanfare (think Palms and donkeys) but it has been pretty much one confrontation after another with the religious authorities since that festive day. Herodians, Pharisees, and scribes – aligning themselves in various and surprising combinations – trying to trap and discredit him, even at times plotting his death. Jesus has been squaring off with his opponents, sometimes with parables and sometimes calling them out quite blatantly. He denounced the seemingly righteous scribe, called out the exploitive religious leaders of the temple, and raised up the poor widow who gave all she had to the temple coffers, easily exceeding the righteousness of those giving what they thought was just enough to satisfy their obligation.
Now, Jesus and His disciples have left the temple – for the last time until his trial and execution – and all this disciple can muster in response to what he has seen Jesus do is a “by golly gee whiz wowzers” of an exclamation about Jerusalem’s main attraction: “Look, Teacher, what large stones and what large buildings.”
What the disciple saw was an architectural marvel. Likely the biggest, boldest, and most unshakeable symbol of God’s presence he could imagine. Massive stones that held religious memory and bolstered the people’s identity. Like our Capitol building, the Cathedral of Notre Dame, and yes even our iron Jesus out front. The massive gold and marble stones served as a potent symbol of spiritual glory, pride, and worthiness. What took the disciple’s breath away and likely everything he had just witnessed Jesus doing and teaching as he gazed at the temple, was the sense of religious certainty and permanence those glittering stones displayed to the world.
Jesus doesn’t quite see things the same way. He sees ruins. He sees the rubble, destruction, fragility, and impermanence such trust and value in the temple and its broken systems will bring. “Not one stone will be left here upon another,” Jesus tells the stunned disciple. “All will be thrown down.”
Today’s passage from Mark is often alluded to as “The Little Apocalypse.” Called the Olivet Discourse, it is but a snippet from a larger teaching of Jesus here on the Mount of Olives where he speaks of the last days and his second coming.
Jesus stuns his disciples with his ominous foretelling of the last days and His second coming. But his words were not intended to lead his followers (including us for that matter) to speculate on when the last day and his second coming would come to pass. Rather, he meant to encourage them and us to live lives in such a way that we are always prepared.
Too often we think of apocalypse as the end of the world – a time of fiery judgment and something to fear. Some might say we are in the middle of one now. It certainly feels that way – earthquakes shake the foundations of our world while fires scorch her surface, floods overwhelm our cities, while water is nowhere to be found. A sense of scarcity leaves us empty and constantly searching, our own nation is turning on itself while wars of power and rightness and the rumors of such wars divide and fragment the unity of our lives and relationships. Some aspects of our modern culture perpetuate the us versus them judgment day belief – think the Left Behind series that was popular for a while or tune into any cable news talk show.
My own concept of apocalypse was formed by family friends who preached fervently the need to repent and that “those” people were surely damned on Judgement Day. When the TV movie The Day After premiered in 1983 – maybe one of the last movies the whole country watched together – it left the 11-year-old me terrified of the imminent nuclear apocalypse – I was sure that our end was soon, and I was terrified that I might be away from my family when it came. But it was not the end – thankfully our instantaneous disintegration did not come to pass – but many other ends in life certainly have.
Apocalypse is actually something quite different – not nearly so lethal but at times may be a bit disconcerting. As theologian Debi Thomas writes, “An apocalypse is an unveiling. A disclosure of something secret and hidden. To experience an apocalypse is to experience fresh sight. Honest disclosure. Accurate revelation. It is to apprehend reality as we’ve never apprehended it before.”
Jesus knew how dire the consequences would be for his followers in the days to come and that to reach his followers he had to stun them to impress upon them how important it was not to shore up their lives in something as temporal as the temple. A temple that would indeed fall as would the entire city of Jerusalem to the Romans in 70 AD just 6 years after its completion – fulfilling this prophecy from Jesus and destroying any sense of place the Jewish people had.
Think about the day the walls of one of your temples were thrown down. Maybe it was your own job loss or divorce or the loss of a loved one; a cancer or other life-altering diagnosis. Maybe it was when the tables turned and you became the parent to your own parent. Was it the time someone you loved and trusted betrayed and hurt you? Or that painful day the business you worked so hard to establish closed. Maybe it was the day you realized that you no longer had control of your life but were instead controlled by addiction, fear, anger, or prejudice.
When my certainty in life has been toppled as it was in every one of my own great temple-crumblings – my ensuing bewilderment has always led me into a state of discomfort and disillusionment. In the wake of our apocalypse – we are given fresh sight – we see. See the truth and reality about our self, our life, or our world that we have long denied, ignored, forgotten, or simply refused to see.
In her sermon collection, God in Pain, Barbara Brown Taylor argues that disillusionment is essential to the Christian life. “Disillusionment is, literally, the loss of an illusion — about ourselves, about the world, about God — and while it is almost always a painful thing, it is never a bad thing, to lose the lies we have mistaken for the truth.”
It is always a painful process to see our manifestations of self topple and be confronted by the reality and truth revealed in that fall. Any reflection on our past reveals as much and reveals that it will likely happen again. There is always some kind of spectacle that distracts us from what matters, from what’s urgent. We are no different than the four bewildered disciples sitting before Jesus that day, preferring to be the master architect of our next great temple or reconstruct the one that has fallen.
Jesus knows this and so he warns his followers and us not to be led astray, but to be alert and watchful for the allure of those promising instant gratification, easy comfort, or quick fixes. To not let the next shiny thing that makes us feel good or takes away the hurt capture our devotion but rather be present and attentive to what is actually taking place to be aware of what God is doing.
When we sense the stones and pillars of our temples beginning to shake, the temptation is to shore up the foundation, add some mortar, make it stronger. We’ll do anything to avoid the pain, but this inevitably makes the destruction even more painful. Pain does not always mean something bad is happening – (I’m told childbirth is the evidence of this.)
In those moments, Jesus can see what we are not able to. I’m not suggesting God causes or allows death, pain, or disorder to happen to teach us an important lesson or make us better Christians. That is not the nature of the God I know or trust. The God I know has stood with me amid the rubble and the remains – reminding me that this is not the end but the beginning. The unveiling of something new.
Unfortunately for this sermon writer, Jesus announces the apocalypse but does not provide the disciples or us a tidy wrap-up to his teaching. Rather, he tells us disorder must take place, chaos will reign, there will be pain and suffering, and our temples will fall – because they need to fall. He leaves us not with answers but some mighty big questions to ponder:
- What are the temples of your life that need to fall?
- What lies and distortions have you mistaken for the truth about yourself, about your world?
- What truth and reality do you most need to face?
- How might God be working a new birth in you right this very moment?
We often associate the radiance of springtime with the beginning of life. But something first had to die – come to an end – so that a newer life, fed and strengthened by whatever has been lost, could come alive in its place. It is in the radiant dying in autumn and the barren sleep of winter, that the seeds for the new life born in spring and lived in summer, are first imagined.
Life is not diminished by its ending. It is made more organic, more wholehearted, more resilient, and resplendent. The endless interplay of darkness and light, the dying and rising, the endings and beginnings, the autumns and springs of life remind me that everything is forever being made new.
Everything alive in the world and in us is made up of things that have passed before us. Nature is a never-ending apocalypse.
Apocalyptic days confront us – God never does. The apocalypses of our lives force us to decide between reality and illusion, between life and death. We have confidence that God stands firmly in and for our life. Apocalypses help us examine where we put our trust. Know that God never loses sight of us. The day our temples fall is the day we face our own fallibility and impermanence and see the perfect permanence of God. We face our temporal nature but discover God’s eternal nature. Something must die away so that we can know the joys of the birth pangs. Our God ensures that there really is life after birth!
Thanks be to God! Amen
Let your light so shine!
A sermon on John 11:32-44 for All Saints Sunday
Let us pray. Help us, oh God, to become comfortable with mystery, accompany us as we wrestle with stories that are beyond our ability to comprehend. Meet us in our belief and in our questioning, in our hope and in our despair. Share in our grief and show us the new life that is around us always so that we too may say, Come and See the new life, the light of the world, and the glory of God. Amen.
Grace and peace to you friends in Christ, from God our Father.
Death. It interrupts life as we know it and changes everything – for good.
It is the elephant in the sanctuary this morning as we gather to celebrate the saints in our lives – all the saints – those who have died and those who have yet to die.
It is as Isaiah writes, the shroud cast over all people – from our very first breath.
What do we do with death? What do we do with something that is so prevalent in our lives of late, that we fight against from the moment of our birth, and yet know that no matter what, death is certain. What do we do with that?
I’ll be honest with you. I was daunted by today’s Gospel story. As I sat with the readings for this morning, I even asked Pastor Pete if the alternate gospel reading from the Gospel of Mark was an option…. Because, how could I offer you the good news of the raising of Lazarus when I myself recoiled at the story in the face of death?
You see, this was the gospel story that my pastor in Billings suggested for my Dad’s memorial service almost one year to the day after my mother’s. It was an awful time of death in our lives as a family and the grief and disillusionment my brother and I felt was immense. All I could think of at the time was “yeah Jesus, where have you been? If only you had been here, Lord.”
Fast forward to my final LPA (Lay Pastoral Associate) training retreat the October after my father’s death and something our leader Pastor Jason said as we went through the section on ministering to the dying, death, grief and the services that follow. He reminded us that the funeral or memorial service is for the living – not the person who has died – for they are beyond the joy and honor any service could bring – they are with God! It is those of us left behind that have to learn how to live with death and go on in the aftermath.
As I sat pondering what I could possibly bring to you today, those words came back to me and I began to see why my pastor had suggested this particular story to my brother and me. It wasn’t because he was super busy and was pulling things out of a pile of proper funeral readings, it was because he knew how broken my brother and I were. He wanted to help us through our “if only’s” so we could go on with life after death. He wanted us to see our story through the heart of God.
As a writer and lover of words, the Gospel of John has always been my favorite gospel – I love how John reveals Jesus Christ as the Word through which all things were made. That God chose Jesus as his messenger to tell us about himself. Jesus is God and the revealer of God the Father. Creation is God’s general revelation and Jesus Christ is God’s personal message to us.
Today’s gospel reveals something for every human being who has ever lived – including the saints. Today’s gospel highlights the reality of the loss, grief, and sorrow experienced with all forms of death – not just the loss of a loved one: the loss of a dream, the loss of a marriage, the loss of direction, the loss of meaning and significance, the loss of a job, the loss of health, the loss of one’s identity, and sometimes the loss of hope and faith. But it does something more – it reveals to us the nature of God in Christ Jesus.
I think there is a part of each of us in the characters who experience the power of Jesus outside Lazarus’s tomb. There is Mary – whose heart, wrenched by grief, gives voice to our anguished lament, perhaps even our accusation: “Lord, if you had been here…” Could Mary represent all those who come to church today heavy in heart, the grief of their loss still fresh to the point of being overwhelming? Because grief has no timeline nor concept of the right time.
Could Martha be each of us still coming to church after all we have been through? Martha whose faith seems so incredibly resilient in the face of great challenge and who confessed moments earlier in the verses preceding today’s text that her brother Lazarus would “rise again in the resurrection on the last day “ and then continued her confession in the one who promised her life here and now yet tarried while her brother died exclaiming: “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world!”
And at times we are Lazarus – at least I know I am – stuck in the tomb of grief, surrounded by the stench of death, and unable to break free and escape from the ravages of the dying parts of life until he, like we, literally embody the promise of Jesus and the central message of our faith – God turns death into life.
In each of these characters, we see the ultimate miracle at work. God is in the business of turning death into life. And we learn a little bit more about just what the glory of God is all about. It is to be fully alive, to be abundant with life. Jesus said it himself: “I came that they may have life, and have it abundantly” (John 10:10).
We see that God is more powerful than what scares us the most.
We see the deep sorrow of grief transformed into a most relieved and elated joy.
We see abiding friendship and deep love.
We see that even when we think we have lost everything – that there is nothing to live for – it is never too late for a new life with God.
We know all this by faith and by faith we know that God is love, we know God forgives all our sin, and we know that God turns death into life, and yet…
And yet, we are left with that unspoken uncomfortable feeling of doubt – as we wonder where Jesus – the one we know works miracles – where is Jesus in the face of our tragedies, in the relentless death march of this pandemic, in the lives of our young people who are so broken by life they chose death? Where was Jesus and his miracle of life for all those we are remembering today? Where is Jesus in this very broken world of ours?
In our questioning, we see that what we most wish for, plead for, long for, pray for so often doesn’t come true. We see that death is still here and death is certain. And we wonder about God’s arbitrary mercy for us. What do we do with that?
What does the story of Lazarus have to do with the very reality of death in our life?
Lazarus is not a story about avoiding pain or denying death. Jesus didn’t go about his travels holding walk-in clinics banishing illness, hunger, and general malaise. Jesus didn’t go to Golgotha and cut people down from their crosses of death – nor did he avoid his own. The death rate in our community is the same as it was at the time of Jesus and for Jesus – 1 per person – 100% of the time.
Jesus healed, helped, taught, and Jesus loved. And he shows us by raising Lazarus that death doesn’t have as much power as we think it does.
In the theology of John’s Gospel also known as the story of signs, Lazarus is the seventh and final sign pointing us to who Jesus is, and through Jesus, who God is.
Jesus turns the water into wine and we see that in Jesus we have abundance. Jesus heals and we see that in Jesus we are not captive to our limitations or illnesses. Jesus feeds 1000’s with nothing but scraps and belief and we see that when we give generously to others anything is possible including new sparks of life. Jesus gives sight and we see there is insight and vision to be found in a life with God.
Lazarus reveals that life in God is more powerful than death. God helps us to go on even when it doesn’t seem possible. When we are in our worst moment, God moves us forward. Times that should destroy us instead truly do make us stronger. All of us here today attest to this great mystery and promise of our faith in Jesus. We can be broken and whole at the same time.
Even at the grave, life goes on. Yes, we know it does. We cannot escape death nor can we escape God’s promise of life abundant and the power of life over death. Theologian Karoline Lewis writes that resurrection is not just our future but our present reality. Martin Luther reminds us that in our Baptism we with all our sins and evil desires must die daily and that we should daily rise as a new person to live before God in righteousness and purity forever.
Resurrection can only come through death. It is in the dyings of life when our full humanity comes to life. In truth, life is born through death. We experience these dyings more often than we – at least on the surface – realize. Ideas, plans, and philosophies die back to engender new ones. When we graduate high school and college that season of life dies as we enter the next stage of life in adulthood. When relationships begin and end, when we marry, when we have children, when we leave a job or a neighborhood, when we begin a new endeavor or pursue a different direction, a part of us dies. Must die. Must end. These dyings are passages to something new, something wider, something deeper. With each of these dyings, we are given the opportunity for new life; they allow us to let go and lead us to discover new directions, new purposes. With every ending, we are given a passageway to something more.
Episcopal priest Father Michael Marsh writes:
Mary, Martha, and Lazarus stand before us today as saints. Through their lives, they bear witness to our own experience of sorrow and loss. Through their lives, they bear witness to the Christ who called them out into a new place. And they now join him in calling us out into a new place. That is what saints do. Through the power and love of Christ, they call us out of our grief and loss wherever that may have taken us. They guide us to the one who is resurrection and life, to see the glory of God and the light of a new day. (1)
As living saints, we are strengthened by Christ to call those around us who are bound by grief and darkness to new life – with a love inspired by Christ.
I have grown to love this story. It reflects the truth I know in my own life. Life after death does go on and through it, I have come to know more fully the joy of God. I do not deny the darkness, but I choose not to live in it. I know that the light that shines in the darkness can be trusted more than the darkness itself and that a little bit of light can dispel a lot of darkness. That is good news. Jesus turns death into life.
Thanks be to God!
Let Your Light So Shine!